The Oxford Handbook of Philosophy of Religion

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Clarke, Samuel. [1738] 1978. Works. In four volumes in British Philosophers and
Theologians of the 17th and 18th Centuries. New York: Garland.
Flint, T., and A. Freddoso. 1983. “Maximal Power.” In The Existence and Nature of God,
ed. Alfred Freddoso. Notre Dame, Ind.: University of Notre Dame Press.
Geach, Peter. 1977. Providence and Evil. Cambridge, England: Cambridge University
Press.
Morris, Thomas. 1987. Anselmian Explorations. Notre Dame, Ind.: University of Notre
Dame Press.
Rosenkrantz, G., and J. Hoffman 1980a. “The Omnipotence Paradox, Modality, and
Time.” Southern Journal of Philosophy 18: 473–79.
Rosenkrantz, G. 1980b. “What an Omnipotent Agent Can Do.” International Journal for
Philosophy of Religion 11: 1–19.
Tillich, Paul. 1957. Dynamics of Faith. New York: Harper & Row.
Wieman, Henry Nelson. 1958. Man's Ultimate Commitment. Carbondale: Southern
Illinois University Press.
Wierenga, E. 1989. The Nature of God. Ithaca, N.Y.: Cornell University Press.
end p.33


FOR FURTHER READING


Flint, Thomas P. 1998. Divine Providence. Ithaca, N.Y.: Cornell University Press.
Hasker, William. 1989. God, Time, and Knowledge. Ithaca, N.Y.: Cornell University
Press.
Mann, William. 1975. “The Divine Attributes.” American Philosophical Quarterly 12:
151–59.
Plantinga, Alvin. 1980. Does God Have a Nature? Milwaukee, Wisc.: Marquette
University Press.
Stump, Eleonore, and Norman Kretzmann. 1981. “Eternity.” Journal of Philosophy 78:
429–58.
Stump, Eleonore. 1988. “Being and Goodness.” In Divine and Human Action, ed.
Thomas V. Morris. Ithaca, N.Y.: Cornell University Press.
Swinburne, Richard. 1977. The Coherence of Theism. Oxford: Clarendon Press.
Yandell, Keith. 1988. “Divine Necessity and Divine Goodness.” In Divine and Human
Action, ed. Thomas V. Morris. Ithaca, N.Y.: Cornell University Press.
end p.34


2 DIVINE SOVEREIGNTY AND ASEITY


William E. Mann


Searching for a way to avoid the rude anthropomorphism of his contemporaries, the
Presocratic philosopher Xenophanes said of God that “always he remains in the same

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