WORKS CITED
Alexander, H. G., ed. 1956. The Leibniz-Clarke Correspondence. Manchester, England:
Manchester University Press.
Aquinas, Thomas. 1948. Summa Theologica. 5 vols. Westminster, Md.: Christian
Classics.
Augustine. 1960. The Confessions of St. Augustine. Garden City, N.Y.: Image Books.
Augustine. 1982. Eighty-Three Different Questions. Vol. 70 of The Fathers of the
Church. Washington, D.C.: Catholic University of America Press.
Barnes, Jonathan. 1979. The Presocratic Philosophers. 2 vols. London: Routledge &
Kegan Paul.
Boethius. 1973. Tractates, De Consolatione Philosophiae. Cambridge, Mass.: Harvard
University Press.
Curley, Edwin M. 1984. “Descartes on the Creation of the Eternal Truths.” Philosophical
Review 93: 569–97.
Fodor, Jerry A. 1983. The Modularity of Mind. Cambridge, Mass.: MIT Press.
Locke, John. [1700] 1975. An Essay Concerning Human Understanding. Oxford:
Clarendon Press.
Mann, William E. 1985. “Epistemology Supernaturalized.” Faith and Philosophy 2: 436–
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Plato. 1997. Complete Works. Indianapolis: Hackett.
Quinn, Philip L. 1983. “Divine Conservation, Continuous Creation, and Human Action.”
In The Existence and Nature of God, ed. Alfred J. Freddoso, 55–79. Notre Dame, Ind.:
University of Notre Dame Press.
Stump, Eleonore, and Norman Kretzmann. 1981. “Eternity.” Journal of Philosophy 78:
429–58.
end p.57
FOR FURTHER READING
Helm, Paul. 1988. Eternal God. Oxford: Clarendon Press.
Leftow, Brian. 1991. Time and Eternity. Ithaca, N.Y.: Cornell University Press.
Mann, William E. 1982. “Divine Simplicity.” Religious Studies 18: 451–71.
Mann, William E. 1997. “Necessity.” In A Companion to Philosophy of Religion, ed.
Philip L. Quinn and Charles Taliaferro, 264–70. Oxford: Blackwell.
end p.58
3 NONTHEISTIC CONCEPTIONS OF THE DIVINE
Paul J. Griffiths
That there are nontheistic conceptions of the divine is at first sight a puzzling idea. To
call something “divine” is, after all, just to call it God, or at least to place it in close