e reasons for these female emanations are because of the then
Confucianist influence on the attitude, customs and social sys-
tems which discouraged the female population from seeking
comfort and solace from male deities especially in their requests
for off-spring.
Kuan Yin, in fact, manifested into 33 forms with which to reach
the people and the most popular ones being:
Kuan Yin of Complete Light
Dragon-head Kuan Yin
Kuan Yin Who Views Waterfalls
Child-giving Kuan Yin
Kuan Yin of the Fish Basket
Kuan Yin of the Rock Cave
Kuan Yin of Universal Compassion
Kuan Yin Holding a Lotus
It should also be mentioned that even before Buddhism was
introduced into China, the women folk there were already wor-
shipping several female Taoist Deities, in the forms of ‘Niang-
Niang’ seeking their blessings for safety, happiness, children,
mercy, compassion and salvation. us when Kuan Shih Yin
responded to the urgent and distressful calls of the Chinese peo-
ple in the female forms, they were also given the ‘Niang-Niang’
titles so that Kuan Shih Yin P’usa which is the proper Buddhist
term, became known as Kuan Yin Niang Niang or e Goddess
of Mercy. In this way, Avalokitesvara became the most popular