Shilappadigaram
(“the Jeweled Anklet”) The greatest epic
poem in classical Tamil literature. It is
traditionally ascribed to the poet
Ilangovadigal(2nd c.) but almost cer-
tainly was written several centuries
later. The poem is a symbolic theater for
several important themes that have per-
vaded Hindu culture, particularly the
need for a king to rule righteously and
the power gained by a wife through her
devotion to her husband. The story tells
the tale of a married couple, Kannaki
and her husband Kovalan. In his infatu-
ation with a dancer, Kovalan squanders
the family’s wealth, selling nearly all
their possessions. When he finally
returns to his wife, their only remaining
valuables are one pair of her jeweled
anklets. The couple decides to travel to
the town of Maduraito sell the anklets,
and use the proceeds to reestablish their
family as traders.
When they reach Madurai, however,
tragedy strikes. The night before the
couple’s arrival, a dishonest jeweler has
stolen an identical pair of anklets from
the queen of Madurai, and when
Kovalan goes to sell the anklets, the
same jeweler accuses him of being the
thief. Kovalan is executed, and when
Kannaki hears of this she comes into the
city, bearing the other anklet as a sign of
his innocence. She gains an audience
with the king, who falls dead with
remorse when he realizes the disaster he
has caused. Still furious, Kannaki rips off
her left breast, pronounces a curseon
the city, and hurls the breast onto the
street; the breast bursts into flames that
consume the city. In the end, Madurai’s
patron goddess persuades Kannaki to
withdraw her curse, and Kannaki dies a
few days later.
One of the forces assumed to be
operating here is the power of a woman’s
devotion to her husband. Even though
Kovalan squanders all their money
through unfaithfulness, Kannaki readily
takes him back when he returns, and is
willing to give up her last resource to
help him. The power of her devotion
gives her the ability to cause widespread
destruction through a single curse, and
the strength of this power is still an arti-
cle of faith among many Hindus even
today. For further discussion of the
themes in this play, and more general
consideration of images of Hindu
women, see Sarah Mitter, Dharma’s
Daughters, 1991. See also Tamil lan-
guageand Tamil epics.
Shilpa Shastra
General name for rules and standards
governing the mechanical arts and
handicrafts—traditionally numbered at
sixty-four—through which anything was
Shilappadigaram
Image of the god Vishnu. Crafted according to the
rules of shilpa shastra, the image’s proportions are
strictly defined and he holds identifying objects.