SEEING CHEN-YEN BUDDHISM
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0
ai-chiao rc ~
tMHuo B
Ptrk'ung ~ *
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Cllin-b~ill i
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Uni (ZOMitsu) ~
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n:
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Sung kau-tseng cliian 1\
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ch' eng-chiu hsi-ti fit
~
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sllilt-chien ch' eng-chiu t!! isl nk ~
Fig. 1 List of Chinese characters.
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p' u-tu .g II
~or.· 1u- 1 an-p • en L..· nul r Jill
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Xuan-tzu-tza i I
T i-tsang ifu i
kan-lu if
~!
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n
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hcrt'u )~ ~
aiJI!rt' ang 8~
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chiu kung n
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8
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tt
orthodoxies of Shingon Buddhism, neo-Confucianism, and Western sino logy
and Buddhology.
Like the parent of many a famous child, Chen-yen has been obscured by its
offspring, Japanese Shingon. Shingon Buddhism was founded by Kiikai, who
elaborated the teachings of his Chinese master Hui-kuo. Hui-kuo had been a dis-
ciple of Amoghavajra (Puk'ung), who with his master Vajrabodhi (Chin-kang-
chih) had come to the eighth-century Chinese court as a Vajrayana missionary.
They had been preceded by a few years by Subhiikarasirpha (Shan-wu-wei),
and the three iiciiryas ("teachers") are regarded in the Shingon tradition as "patri-
archs" of the school. The Shingon tradition regards Hui-kuo as the last important
master in a school which, from its perspective, died out just after the transmission