enough for us to bear this only in mind, that the gospel does not fall like rain from the clouds, but
is brought by the hands of men wherever it is sent from above.
As it is written, How beautiful, etc. We are to apply this testimony to our present subject in this
manner, The Lord, when he gave hope of deliverance to his people, commended the advent of those
who brought the glad tidings of peace, by a remarkable eulogy; by this very circumstance he has
made it evident that the apostolic ministry was to be held in no less esteem, by which the message
of eternal life is brought to us. And it hence follows, that it is from God, since there is nothing in
the world that is an object of desire and worthy of praise, which does not proceed from his hand.
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But hence we also learn how much ought all good men to desire, and how much they ought to
value the preaching of the gospel, which is thus commended to us by the mouth of the Lord himself.
Nor is there indeed a doubt, but that God has thus highly spoken of the incomparable value of this
treasure, for the purpose of awakening the minds of all, so that they may anxiously desire it. Take
feet, by metonymy, for coming.^332
16.But all have not obeyed the gospel, etc. This belongs not to the argument, which Paul
designed to follow in the gradation he lays down; nor does he refer to it in the conclusion which
immediately follows. It was yet expedient for Paul to introduce the sentence here, in order to
anticipate an objection, lest any one should build an argument on what he had said, — that the word
in order always precedes faith, as the seed the corn, — and draw this inference, that faith everywhere
follows the word: for Israel, who had never been without the word, might have made a boast of
this kind. It was therefore necessary, that, in passing, he should give them this intimation, — that
many are called, who are yet not chosen.
He also quotes a passage from Isaiah 53:1; where the Prophet, before he proceeds to announce
a remarkable prediction respecting the death and the kingdom of Christ, speaks with astonishment
of the few number of believers, who appeared to him in the Spirit to be so few, that he was
constrained to exclaim, “O Lord, who has believed our report?” that is, the word which we preach.
For though in Hebrew the term , shimuoe, means passively a word,^333 yet the Greeks have
(^331) “This prophecy,” say Gomarus, “has not two meanings — the proper and the allegorical, as the Papists foolishly assert, but
two fulfillments; the first when heralds announced the return of the people from Babylon to their own country; and the second,
(shadowed forth by the first as its destined type,) when the heralds of the gospel announced and proclaimed its tidings to the
world.” — Ed.
(^332) This passage is taken from Isaiah 52:7. This is a striking instance that the Apostle quotes not from the Septuagint, when
that version materially departs from the Hebrew, as is the case here. Though it appears to be a version of his own, he yet gives
not the original literally, but accommodates it to his own purpose: he leaves out “on the mountains,” and adopts the plural number
instead of the singular, both as to the participle “announcing” or evangelizing, and as to the word “good.” The words peace,
good, and salvation, in Hebrew, seem to refer to the same thing, according to the usual style of the Prophets.
The words of Paul, as rendered by Calvin, coincide more with the Hebrew, than as they are rendered in our common version.
The verb , is often used simply in the sense of announcing, publishing, declaring or preaching, as in Luke 3:18; 4:43; Acts
5:42, etc.; and in this sense it exactly corresponds with , which means the same, though the other idea of the Greek verb, that
of evangelizing, has been wrongly given to it; for it is applied to the announcing of bad as well as of good news. — Ed.
(^333) Or, what is heard; it being a noun from , to hear, in its passive sense, it signifies a report, a message, or any tidings
conveyed to the hearing of men. The Greek word is used in various senses, as signifying the act of hearing, Matthew 13:14,
— the faculty of hearing, 1 Corinthians 12:17, — the organ of hearing, the ear, Mark 7:35, — and what is heard, a word, a
report, as here and in John 12:38Schleusner refers to instances in the classics in which the word is used in all these meanings.
It is not necessary, nor is it in accordance with the usual manner of the Apostle, to give the word the same meaning in the next
verse as in this. It is the practice of the Apostle to use the same words in different senses in the same passage. See Romans 4:18;
Romans 8:24. Here it means what is heard, report; and in the following verse, the act, that is, hearing. — Ed.