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1990a:188–209. On Lysistrata and Lysimache see Lewis 1955. For Kynosarges and metics see
Humphreys 1974. For Bendis, Isis, and Aphrodite, see Jones 1999:42–3, 259–62. For slaves
and the Kronia see Garlan 1988:198–9.
For urban versus rural in general see the books by N.F. Jones, including 1987, 1999 and



  1. For demes see Whitehead 1986 (with deme calendars at 185–207). For rural religious
    associations see Lewis 1963; for the urban and rural recapitulation of festivals see Henrichs

  2. For the centralization of cults, see Hedrick 1988, esp. 207. On phratries andgene ̄see the
    concise statements at Parker 1996:56–66, 104–8, and 284–327, as well as Jones 1999:195–
    220, 242–9.
    For lamentation see Alexiou 1974, Humphreys 1983, and, more recently, the various essays
    in Lardinois and McClure 2001.
    The bibliography on the ‘‘voluntary associations’’ is far out of date. The standard overview is
    by Poland 1909. Ferguson 1944 is a fine essay on theorgeo ̄nes. The best recent resources are
    Jones 1999:307–10 and Parker 1996:333–42.


296 Charles W. Hedrick Jr.

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