Bonnet, C., and Pirenne-Delforge, V. forthcoming. ‘‘ ‘Cet obscur objet du de ́sir’: la nudite ́
fe ́minine entre Orient et Grece.’’Me ́langes de l’E ́cole franc ̧aise de Rome. Borg, B.E. 2005. ‘‘Eunomia or ‘make love not war’? Meidian personifications reconsidered.’’ In Stafford and Herrin 2005:193–21. Borgeaud, P. 1979.Recherches sur le dieu Pan(Bibliotheca Helvetica Romana 17). Rome. Translated as Borgeaud 1988. —— 1988.The Cult of Pan in Ancient Greece. Chicago and London. Translation of Borgeaud 1979. Botte ́ro, J. 1992. ‘‘The religious system.’’ InMesopotamia: Writing, Reasoning, and the Gods. Chicago. 201–31. —— 2001.Religion in Ancient Mesopotamia. Chicago. Bouche ́-Leclercq, A. 1879–82.Histoire de la divination dans l’antiquite ́. Paris. Boudon, V. 2004. ‘‘Aux marges de la me ́decine rationnelle.’’Revue des e ́tudes grecques116, 109–31. Bowden, H. 2003. ‘‘Oracles for sale.’’ In P. Derow and R.C.T. Parker, eds,Herodotus and his World. Oxford. 256–74. —— 2005.Classical Athens and the Delphic Oracle: Divination and Democracy. Cambridge. Bowie, A.M. 1995. ‘‘Greek sacrifice: forms and functions.’’ In A. Powell, ed.,The Greek World. London and New York. 463–82. Breccia, E. 1912.La Necropoli di Sciatbi. Cairo. Breglia-Pulci Doria, L. 1986. ‘‘Demeter Erinys Tilphussaia tra Poseidon e Ares.’’ InLes Grandes Figures religieuses: Fonctionnement, pratique et symbolique dans l’antiquite ́(Annales Litte ́raires de l’Universite ́de Besanc ̧on 329). Paris. 107–26. Brelich, A. 1958.Gli eroi greci: Un problema storico-religioso (Nuovi Saggi 21). Rome. —— 1969.Paides e Parthenoi. Rome. Bremer, J.M. 1981. ‘‘Greek hymns.’’ In Versnel 1981a:193–215. —— 1998: ‘‘The reciprocity of giving and thanksgiving in Greek worship.’’ In C. Gill, N. Postlethwaite, and R. Seaford, eds,Reciprocity in Ancient Greece. Oxford. 127–39. Bremmer, J.N. 1982. ‘‘Literacy and the origins and limitations of Greek atheism.’’ In J. den Boeft and A.H.M. Kessel, eds,Actus: Studies in honour of H.L.W. Nelson. Utrecht. 43–55. —— 1984. ‘‘Greek maenadism reconsidered.’’Zeitschrift fu ̈ r Papyrologie und Epigraphik55, 267–86. —— ed. 1987.Interpretations of Greek Mythology. London and Sydney. —— 1994.Greek Religion(Greece and Rome New Surveys in the Classics 24). Oxford. —— 1995. ‘‘The family and other centres of religious learning in antiquity.’’ In J.W. Drijvers and A.A. MacDonald, eds,Centres of Learning.Leiden. 29–38. —— 1996. ‘‘Modi di communicazione con il divino: la preghiera, la divinizazione e il sacrificio nella civilta
greca.’’ In S. Settis, ed.,I Greci e noi, vol 1. Turin. 239–83.
—— 1999. ‘‘Transvestite Dionysos.’’ In M.W. Padilla, ed.,Rites of Passage in Ancient Greece:
Literature, Religion, Society. Lewisburg. 183–200.
—— 2004. ‘‘Ritual.’’ In Johnston 2004a:32–44.
Brewster, H. 1997.The River Gods of Greece: Myths and Mountain Waters in the Hellenic World.
London and New York.
Brisson, L. 1974. ‘‘Du bon usage du de ́reglement.’’ In J.-P. Vernant, ed.,Divination et rationalite ́. Paris. 220–48. —— 1996.Introduction a
la philosophie du mythe, vol. 1:Sauver les mythes. Paris.
Brixhe, C., and Hodot, R. 1988.L’Asie Mineure du nord au sud. Nancy.
Broadie, S. 1999. ‘‘Rational theology.’’ In A.A. Long 1999:205–24.
Brock, R. 1996. ‘‘Thucydides and the Athenian purification of Delos.’’Mnemosyne49, 321–7.
Brock, R., and Hodkinson, S., eds. 2003.Alternatives to Athens: Varieties of Political Organ-
ization and Community in Ancient Greece. Oxford.
Ogden / Companion to Greek Religion 1405120541_5_endmatter Final Proof page 442 16.11.2006 8:35pm
442 Bibliography