ship
It’s February 1, 2015, and I am standing by a cluster of trees on
the ramparts surrounding the great henge at Avebury. It’s 7am,minus five degrees, and the sun isn’t due to rise over the stones
for another 46 minutes. There’s a gaggle of people waiting forthe celebrant to begin the handfasting ceremony, an ancient
Celtic ritual in which hands are tied together to symbolise thebinding of two separate lives. I’ve known the “groom” for nearly
17 years and his partner for almost as long, but only becameaware that he was polyamorous three months previously when
I met the woman to whom he’s being handfasted.In the UK, polyamory remains a curiosity, the stuff of
three-in-a-bed tabloid fantasies and TV talk showexploitation. And yet it’s a fascinating topic that deserves to be
examined sensibly and sympathetically. My first encounterwith polyamory was in 2012 when I read a blog post entitled
The short instructional manifesto for relationship anarchy byAndie Nordgren. Phrases burst out of the page: “every
relationship is unique”; “customise your commitments”; “loveand respect instead of entitlement”.
It was an invitation not to dismiss monogamy, but rather torethink what we mean when we talk about love, commitment
and intimacy, something I’d barely stopped to question. SoI decided to talk to people who had been pushing back the
boundaries of what relationships might look like, those in openand polyamorous relationships of one sort or another, and see
what we might all learn. I spent two years speaking to morethan 50 non-monogamous people, a pretty diverse bunch —
and just as diverse is the way they run their relationships.In monogamous relationships people often operate on a set
of assumptions, often unarticulated. Meet, date, have sex,move in, marry, mortgage, children: the path that most of us
tread without questioning it. In consensual non-monogamy,making assumptions is a recipe for trouble. There is no one
blueprint. These couples constantly communicate and
negotiate; it requires them to be flexible, engaged and to have a
readiness to rewrite the rules and design the relationship theywant. Many of these people, I’ve found, have discovered a level
of intimacy through being nakedly — and hopefully alsocompassionately — honest with one another in a way that
plenty of monogamous people could only dream of.Seb*, an international lawyer based in southeast Asia, says
that’s what sustained his and his wife’s relationship when theyopened up their marriage eight years ago after being together
for three years. They each have one long-term partner — Sebhas been with his for seven years and his wife with hers for six
years — and also date casually when the mood takes them.“There are people whose bandwidth for extra partners is
limited,” Seb says. But if it isn’t then, “It’s a case of lots and lotsof communication and being very clear about what you want
and don’t want out of the relationship. Honest communicationand trying to not slice up something finite so that everybody
gets a little bit less than what they want. Instead, the aim is toeffectively grow these relationships so they’re able to meet the
needs of multiple people.”A 2018 study from the University of Michigan found
that polyamorous people reported higher levels of bothrelationship and sexual satisfaction than monogamous people,
and were more likely to have had sex recently (48 per cent versus37 per cent). But before you go “yay, more sex” and charge off, it’s
still no small step deciding to adopt consensual non-monogamyas one’s default. It means interrogating values that most of us
absorb by osmosis from almost every aspect of our culture. First,many people find themselves questioning monogamy because
they’ve been attracted to more than one person at once, or tosomeone other than their partner. Is this something you’re
happy to leave to fantasy or is it something that you feel needs tobe explored? If it’s the latter, the monogamous script offers
limited choices; essentially choose or cheat. Consensualnon-monogamy offers a wider range of options.
Another question often asked is: what does a relationshipmean to me? Is being part of a “traditional” self-contained couple
a defining part of your identity, or is the essential “you”independent of whatever relationship you find yourself in?
Couples are very much in evidence within consensualnon-monogamy but the boundaries are often far more porous.
Then there is the thorny issue of how to divide your timebetween your partners. Do you find it easy being “fair” to
everyone and balancing people’s wants and needs? If youwant to maintain multiple relationships, then it’s a useful
skill to have.The topic that comes up time and time again, though, is
jealousy. Jealousy is something of a catch-all term underwhich we group things like insecurity, anxiety, envy and
anger. The people I interviewed weren’t immune to thesefeelings but they tended to be quite self-aware and ready
to ask themselves where their feelings stemmed from and toaddress them.
The flipside, however, is the unexpected joy these couplesdescribe in feeling something known as “compersion” —
this is a joy in their partner’s joy, happiness that they’resharing love and intimacy with others; basically, a feeling that
is the absolute opposite of jealousy. I asked one academic, DrDylan Selterman, now an associate teaching professor at Johns
Hopkins University, what single thing he had encounteredwhile researching consensual non-monogamy had really made
him sit up and think. His answer: compersion. “There’s anassociation between the closeness and intimacy that people
have with their partners’ ‘others’ and feeling less jealousy. Inother words, if my partner has other partners and I feel very
close and intimate with them, then I feel less jealousy. And thatseems to be one of the big strategies.”
There are two things that couples often do when opening uptheir relationships, one very useful (but not always done) and the
other potentially fraught (and done rather too often). The first isthat they talk about what their changed relationship will look
like. The second is that they address the worry that theirrelationship may not withstand outside involvements by putting
rules in place. Shelly*, an Israeli academic, and her husbandwent down the first route. They’ve been together for more than
Antonio Terron/Trunk Archive 20 years, open for well over a decade and each has a long-termThe Sunday Times Style • 17