The architecture of humanism; a study in the history of taste

(Ben Green) #1
222 THE ARCHITECTURE OF HUMANISM

another volume. But the main divisions of the

subject—space,

mass, line
and

coherence,with their

moreobviousapplications—mayherebesingledout.


/
The principleisperhapsmostclearlytoberecog-

nised in line\Lines ofonesort or anotheralways

formalargepartof
what

is
visually

presented
tous

inarchitecture. Nowinmostcases,whenwebring

ourattention tobearononeoftheselines,its'
whole

extent isnot seen with absolute
simultaneity
;

we

'

follow' it with our eye. The mind passes suc-

cessively over points in space, and that
gives us

movement. But when we have

got movement we

have

gotexpression. For our own movements are

the simplest, the most instinctive, and
the most

universalformsofexpression
thatweknow./ldenti-

fied

with ourselves,'movement has meaning;

and

line,throughmovement,becomes
agesture,anexpres-

siveact\ Thus,
forexample,the curvesofavolute

are
recognisedasboldorweak,tense
orlax,powerful,

fiowng,andsoforth. Itis
bysuch termsasthese,

in fact, that we

praise or condemn
them. But we

must
recognise them as having
these qualities by

unconsciousanalogy

with ourownmovements,

since

itisonlyinourown

bodiesthat

weknowtherelation

of

theline—ormovement


—tothefeelingit


denotes.

Movement is

most obviously
communicated by

curvedlines
;


butitisconveyed
alsoby
lineswhich
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