8 THE ARCHITECTURE
OF
HUMANISM
betraysthesefaultlessarguments;forwhateverhasonce genuinely pleased islikelytobe againfound;pleasing
;art andtheenjoymentofartcontinueinthecondemnedpaths undismayed;andcriticismisleft to discover asanction for them,if it can,insome new theory, as simple,
as consistent,and aslogicalasthefirst.
;The true task ofcriticism is tounderstand suchaestheticpleasuresashaveinfactbeenfelt,andthentodrawwhateverlawsandconclusionsit mayfrom
that understanding. But no amount of reasoning
iwill create,
or canannul, an aesthetic experience;for
theaimoftheartshasnotbeenlogic,butdelight.Thetheoryofarchitecture,then,requireslogic
;butitrequires,notless,anindependentsenseofbeauty.'Nature, unfortunately, would seem to unite thesequalitieswith
extremereluctance., Obviously, there is room for confusion. The
'conditionofdelight' in architecture—^its
valueasanart—
mayconceivably be found to consist inits
firmness,
orinitscommodity,orinboth
;oritmay
consistinsomethingelse
differentfrom,yetdependentuponthese;oritmaybeindependent
ofthemalto-gether.
In any case, these
elements are, at firstsight, distinct.
Thereis no reason,
primafacie, tosupposethat
thereexists
betweenthemapre-estab-lished
harmony, and
that in consequence
a perfectprincipleofbuilding
can belaid