beginnings and its implications for “la race noire.” Vergil’s poem also maintains a universal
appeal as a text about the destruction of civilizations and their resurrections. As W.R. Johnson
states in his introduction to his English translation of the Aeneid:
What fuels the poem [...] is neither triumphalism nor defeatism but its pervasive
tension between exaltation and lament. This severe dialectic—a counter point of
defeat and triumph, abjection and salvation, death and rebirth—is the Aeneid’s
mainspring. The steady equipoise of this double vision arms the Aeneid with its
unique power to comfort as well as disturb readers even today.^253
These vacillating sentiments and alternating tones also characterize Coicou’s poetry.
Celebration of a glorious revolution and mourning at signs of national failure coexist within the
collection as within various poems.
The commonality which Haitian poetry shares with Roman poetry is most evident in the
crescendo of Williams’ argument when he lauds poets for their ability to recall and revive
through poetry the glory of once prosperous civilizations. The Haitian nation, like other great
civilizations, will be preserved through its national epics and founding myths.
Poetry will endure when cities, statesmen, and statues are no more:
Le magnifique César prodiguait au poète des honneurs en échange de
l’immortalité; en effet, Horace et Virgile ont été les deux plus grandes gloires du
règne d’Auguste. Sa Rome de marbre a disparu avec ses plus beaux monuments;
mais ceux des deux grands poètes vivront autant que le monde.^254
In general, Coicou’s frequent references to Latin literature take on additional significance
if one accepts the viewpoint that Latin literature arose partly in response to two conditions:
wanting to rival other cultures (especially Greece) and needing to create through its literature the
(^253) W.R. Johnson, introduction, Virgil/Aeneid, by Virgil, trans. Stanley Lombardo (Indianapolis: Hackett Publishing
Company, Inc., 2005) xv.
(^254) Williams, Poésies Nationales 19.