The Dictionary of Human Geography

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and mechanical structure’ (To ̈nnies, 1955
[1887], p. 37). For To ̈nnies and the Chicago
School, urban neighbourhoods could provide
the kind of mutual support required for a com-
munity such as that found in a ‘rural village’
(To ̈nnies, 1955 [1887], p. 49; Park, 1967
[1925]). Nonetheless, in To ̈nnies’ formula-
tion, community was being replaced by society
throughurbanizationandindustrialization.
Although To ̈nnies acknowledged a possibility
of community in urban neighbourhoods, his
formulation situated community primarily in
pre-industrial rural settings. Equating commu-
nity with the intimacies of village life, however,
fails to acknowledge the political and economic
inequalities inherent to such a setting – Joseph
(2002, pp. 4–5) cites Williams (1973) on this
point.
To ̈nnies’ (2001 [1887]) conceptualization
of community as a traditional ‘rural’ phenom-
enon sets it in opposition to or pre-dating
industrial capitalism (Bender, 1978; Joseph,
2002). This conceptualization fosters and sup-
ports claims such as that of communitarians –
exemplified by Etzioni (1993) and Bellah,
Madsen, Sullivan, Swidler and Tipton
(1985). These scholars see community as
missing from, or left behind by,modernity.
They seek a return to mutual support and
responsibility, which, they argue, form the
basis of community and social values (Bellah,
Madsen, Sullivan, Swidler and Tipton, 1985).
Such notions of community have been import-
ant to thegovernancestrategies of the neo-
liberalstate(Herbert, 2005: see alsoneo-
liberalism). These strategies – such as welfare
reform and communitypolicing– transfer to
individuals or groups of citizens’ activities
and roles that were formerly assumed by the
state. But Herbert (2005) argued that many
communities – often conflated with neigh-
bourhood from Chicago School formulations
in these state devolutions – are unable and
unwilling to assume these tasks, thus fostering
a disconnect between ideals of community
and actual experiences of them in neo-
liberalism.
The failure of community to act in lieu of
the state highlights its status under capitalism.
Seeking to challenge the notion of community
as antecedent of and potentially in opposition
to the individualization of capitalism, Joseph
(2002) argued that capitalism actually pro-
duces community. In her view, community is
not merely or primarily a set of shared social
identities, although it is often depicted as such
in identity politics (for an example, see Young,
1990a). Instead, community is performed

(seeperformativity) and practiced through
relations and practices of production andcon-
sumption: ‘Marx articulates the necessary role
that historically particular and differentiated
social formations play as the bearers of capital,
as the medium within which capital circulates

. .. ’ (Joseph, 2002, p. 13). Community is a
way that people articulate use values within
the circulation of production and consump-
tion, thereby supplementing and particulariz-
ing the abstractness of capital. Joseph’s
(2002) formulation of community as operat-
ing in and through capitalism forces reconcep-
tualization of it as a positive reaction or
antidote to capitalism. It may support or dis-
rupt capital, but neither outcome is evident
a priori(Joseph, 2002). Instead, scholars need
to attend to the particularities of community;
how it is produced and performed discursively
and in practices, and to what end. dgm


Suggested reading
Herbert (2005); Joseph (2002); Williams (1973);
Young (1990a).

commuting The daily journey to work,
implying a repetitive daily trip from a fixed
home location to a fixed work location. The
term dates to the mid-nineteenth century,
when wealthy businessmen began travelling
from their suburban dwellings to their
urban worksites via railroad: the ‘commuta-
tion’ of their daily tickets to lower-priced
monthly fares led to the term ‘commuter’
(Muller, 2004). The peaking of journeys to
and from work during the morning and even-
ing rush hours and associated road congestion
have been a prime focus of transportation
planning since the 1950s. Telecommuting
involves using information technology to work
while the worker is not physically in the work-
place. sha

compact city A policy goal associated with
advocates ofsustainabilityin Western-world
urban planning. Proponents seek to mitigate
automobile-related energy use, urban air pol-
lution, andsprawl-related farmland and habi-
tat loss by promoting the re-use of urban
brownfield sites, high-density and mixed-use
development, and public transit. The compact
city ideal permeates discussions of urban
sprawl, smart growth,quality of lifeand
questions of urban housing availability and
affordability. A range of opinions exist on the
veracity, feasibility and acceptability of the
compact city as a model for achieving urban
sustainability, from outright advocacy, to

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COMMUTING
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