The Dictionary of Human Geography

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recent pursuit of modernity and global futures
has also been characterized by uneven and dif-
ferent trajectories for countries in Asia.
Optimism about the region based on the
runaway success of some East and South East
Asian ‘miracle’ economies (seeasian miracle /
tigers) was suddenly brought up short as the
region floundered in crisis in the closing years of
the twentieth century (Chapman and Baker,
1992; Forbes, 2005). by

Suggested reading
Weightman (2006).

Asian miracle/tigers A popular description
of East and South East Asian countries that
had exceptionally high rates of economic
growth from the 1960s until the Asian
economic crisis of 1997. Some lists of the
Asian miracle economies include Japan, but
most early discussions focused on Hong
Kong, Singapore, South Korea and Taiwan,
also called the ‘first tier’ Asian newly industri-
alizing countries (NICs). After the economic
boom extended to Southeast Asia in the
1980s and 1990s, authors began to speak of
Indonesia, Malaysia and Thailand as part of
the miracle, and some discussions of China’s
rapid growth since the 1990s also place it
on the list of tigers/miracle economies.
The World Bank’sEast Asian Miraclereport
(1993) put an official seal on the language of
miracles, though the bank’s analysis argued
that the rapid growth of these economies was
not in fact miraculous and could be replicated
by other countries. The report was met with
varied forms of criticism, however, and there
have been analysts who question whether the
performance of the Asian NICs is replicable
or should be celebrated as uncritically as it
often has been.
The East Asian Miracle report generally
credited neo-liberal policies with responsibility
for the boom, including maintenance of
export-oriented trade regimes, though it
acknowledged some benefits from policies of
‘financial repression’, such as state-imposed
below-market interest rates for loans to
specific exporting industries. Various institu-
tionalist analysts criticized the bank for over-
looking a range of other state policies that
facilitated growth, but that do not fit the tenets
ofneo-liberalism(Wade, 1996).
Other analysts have criticized celebration of
the Asian NICs performance, regardless of the
specific role of states in their growth. Criticisms
have included concerns about the political re-
pressiveness of Asian states and environmental

destruction caused by rapid growth. After the
economic crisis hit many of the tigers in 1997,
some analysts also began to question the eco-
nomic sustainability of the Asian NIC growth
model (Hart-Landsberg and Burkett, 1998). In
addition, some authors have noted that the
Asian miracle has much to do with the devel-
opment of a networked,cold warera, regional
production hierarchy, led by Japan, which is
both geographically and historically specific –
and thus not readily replicated even if it does
present a desirable model (Cumings, 1984;
Bernard and Ravenhill, 1995). jgl

Suggested reading
Bernard and Ravenhill (1995); Cumings (1984);
Hart-Landsberg and Burkett (1998); Wade
(1996); World Bank (1993).

assemblage The process by which a collect-
ive asian miracle/tigers entry entity (thing or
meaning) is created from the connection of a
range of heterogeneous components. A trans-
lation of the French wordagencement, the so-
lidity of the English term tends to make it
sound more static, rational and calculated
than the original term signifies. In fact, it is
precisely the sense of an aggregate with a cer-
tain consistency being created from an active,
ad hocand ongoing entanglement of elements
that has made the notion so attractive to
authors working in a post-structuralist
vein. The concept has been put to work not-
ably in science and technology studies (STS)
(see Law, 2004), the work of Jacques Derrida,
and – most significantly – the combined writ-
ings of Gilles Deleuze and Fe ́lix Guattari
(1998). nb

assimilation A particular form of the social
integration of people into a newsociety, typic-
ally after they have migrated from another
country (cf. migration). There are many
forms of integration, which includesocial ex-
clusion(denying migrants basic social rights),
assimilation, laissez-faire approaches (leaving
migrants alone to choose their own mode of
social engagement with mainstream society)
andpluralism(allowing migrants to retain
their cultural traditions and live separately
from mainstream society). Assimilation is a
process whereby migrants give up their cul-
tural traditions, including attire, language,
cuisines and ways of thinking, and take on
the cultural traditions of the society in their
destination country (Gordon, 1964; Glazer
and Moynihan, 1970). The classicimmigra-
tion-based countries – the USA, Canada,

Gregory / The Dictionary of Human Geography 9781405132879_4_A Final Proof page 38 31.3.2009 9:44pm

ASIAN MIRACLE/TIGERS
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