Matalibul Furqan 5

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  1. Common people who tried again and again to throw off
    their oppressing weights.

  2. A few men of reflective type of mind who set themselves to
    the more difficult task of devising a political system which
    would reconcile authority with individual freedom. They
    wanted to protect the social order as, above all, they feared
    political chaos; but they also wanted the individual to enjoy
    the freedom which is his birth right.
    Full of interest is the history of man's attempts to devise a socio-
    political system which would concede man's basic human rights and
    at the same time would place social order on a secure basis. One
    such attempt was made by the Christian priests. They evolved a
    system which is known as Theocracy. It did not go very well, mainly
    because of the fanatical and oppressive demands it made on human
    liberties. It was a tyranny sanctioned by religion. It was done in the
    name of Christianity, although Christianity claimed to stand only
    for the ''spiritual'' freedom of man. In the words of Viscount
    Samuel:
    It (Christianity) has supported the doctrine of the 'Divine Right of
    Kings' and must bear responsibility forall the evil consequences of
    that doctrine in the history of Europe.(1)


III. Might is Right

The doctrine that might is right also had its advocates. It was
defended by specious arguments. It was said that a social order
which had not the support of the powerful, could not last long.
Throughout human history, those who had power had ruled over
the weak. To make the mighty and the weak equal is to fly in the face
of nature, argued the opponents of Right. Reasonable men have
always found this doctrine of Might revolting and humiliating.


IV. Theory of Contract

The doctrine of the Divine Might of Kings was challenged by
some great thinkers of the seventeenth and eighteenth centuries.
Hobbes, Locke, Rousseau and others developed a rival theory to
account for the rise of kingship and to justify the king's claim to the


Political System 212
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