Preface viiThe new Islamist movements that emerged in the 1970s out of earlier reform
trends and forms of socio-political mobilization (most notably the organization
of the Muslim Brothers that saw the light in the late 1920s) appear to be prima-
rily directed against the modernising secular elites that have dominated most
Muslim societies during the fi rst decades of post-colonial independence. Some
observers (for example, Bruce Lawrence) have described these movements as a
‘revolt against modernity’. Other scholars, on the other hand (notably the British
philosopher John Gray, but also many others), have commented on the essential
modernity of these same movements
Muslim societies have been subjected to most of the structural changes that have
also impacted upon other societies in the world – such as massive urbanisation,
mass education, dramatically increased communication, the emergence of new
types of institutions and associations, erratic yet at times powerful waves of political
mobilisation and major transformations of the economy. These developments have
been accompanied by the emergence of a wide range of new social movements,
often matched by heated religious and ideological debates that were more complex
and varied than is commonly assumed in Western public discourse. The academic
literature on such topics is extensive and rapidly growing. One of the most conten-
tious issues being debated concerns the idea of the uniqueness and singularity of
Western modernity versus the notion of inherently multiple modernities unfold-
ing through a variety of trajectories. Yet both the literature and the debate are still
fragmented and inaccessible to a wider public. No consensus has emerged even
about the terms in which the debate should be carried on; the concept of modernity
remains ambiguous and risks becoming hostage to opposing paradigms.
Each of the chapters in this volume deals with some specifi c aspects of the
encounter of Muslim societies with modernity. Although each of the contributors
is inevitably more familiar with particular societies and regions than others, and
individual chapters may have a certain regional emphasis, the volume as a whole
does not privilege the Middle East or any other region but covers the entire
Muslim world. The chapters are thematically organised, and we have made an
effort to ensure that developments in all major regions are represented.
We wish to acknowledge ISIM’s fi nancial support for the initial workshop and
part of the editing process and thank especially Sanaa Makhlouf for her editorial
help. We take this opportunity to express our gratitude to all our colleagues who
supported this project, especially David Waines for his invaluable cooperation
at the initial stages of this project. Lastly we wish to thank the students at ISIM,
whose participation in the course and discussions helped in the development of
this project.
Muhammad Khalid Masud
Armando Salvatore
Martin van Bruinessen