Islam and Modernity: Key Issues and Debates

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Political Modernity 87


  1. For accounts of Iranian politics, society, and religion from the later nineteenth
    century, see Keddie (1966, 1972), Algar (1969) and Martin (1989).

  2. On the politics of the Mossadegh era, see Abrahamian (1982: 261–80) and
    Katouzian (1999)

  3. For accounts of this episode, see Algar (1972) and Moin (1999).

  4. There is a vast literature on the Iranian Revolution and the Islamic Republic. See
    particularly Keddie (1981), Arjomand (1988), Abrahamian (1993) and Zubaida
    (1993: 1–63).

  5. See Batatu (1978: 709–925), Farouk-Sluglett and Sluglett (1990) and Zubaida
    (1991).

  6. See also Ismail (2006), for a study of popular and informal politics in modern Cairo.

  7. For an expansion of this typology of Islamism, see Zubaida (2000).

  8. The main account of the formation and development of the Muslim Brotherhood
    is Mitchell (1969). For subsequent developments, see Kepel (2002: 43–80, 276–
    98).

  9. This claim was made forcefully by Olivier Roy as early as 1994 in his The Failure
    of Political Islam, and it was further developed by Roy (2004).

  10. There is a voluminous literature on jihadism and the ‘war on terror’; Roy (2004:
    290–325) is one of the most cogent and informative; see also Jason Burke (2003).

  11. For France, see the study by the International Crisis Group (2006), which suggests
    that a secular outlook is still dominant among Muslims in France (p. 5).


References


Abrahamian, Ervand (1968), ‘The Crowd in Iranian Politics 1905–1953’, Past and
Present, 41: 184–210.
Abrahamian, Ervand (1982), Iran between Two Revolutions, Princeton: Princeton
University Press.
Abrahamian, Ervand (1993), Khomeinism: Essays on the Islamic Republic, London:
I. B. Tauris.
Ahmad, Feroz (1969), The Young Turks: The Committee for Union and Progress in
Turkish Politics, 1908–1914, Oxford: Clarendon Press.
Algar, Hamid (1969), Religion and the State in Iran, 1785–1906, Berkeley and Los
Angeles: University of California Press.
Algar, Hamid (1972), ‘The Oppositional Role of the Ulama in Twentieth-Century Iran’,
in Nikki R. Keddie (ed.), Scholars, Saints and Sufi s: Muslim Religious Institutions
since 1500, Berkeley and Los Angeles: University of California Press, pp. 231–55.
Arjomand, Said Amir (1984), The Shadow of God and the Hidden Imam: Religion,
Political Order and Societal Change in Shiite Iran from the Beginning to 1890,
Chicago: University of Chicago Press.
Arjomand, Said Amir (1988), The Turban for the Crown: The Islamic Revolution in Iran,
Oxford: Oxford University Press.
Arjomand, Said Amir (1981), ‘The Ulama’s Traditionalist Opposition to Parliamentarism’,
Middle Eastern Studies, 17/2: 174–89.
Baer, Gabriel (1968), ‘Social Change in Egypt: 1821–1962’, in P. M. Holt (ed.), Political
and Social Change in Modern Egypt, London: Oxford University Press, pp. 142–7.
Baer, Gabriel (1977), ‘Popular Revolt in Ottoman Cairo’, Der Islam, 54: 213–42.
Baram, Amatzia (1997), ‘Neo-Tribalism in Iraq: Saddam Hussein’s Tribal Policies 1991–
96’, International Journal of Middle East Studies, 29: 1–31.

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