Hadj-Moussa 29310.hilippe Lucas, “Après la citoyenneté les multi-citoyennetés,” P Cahiers inter-
nationaux de Sociologie LXXIX (1985): 251, 249.
11.ee Pierre Bourdieu, S Raisons pratiques: sur la théorie d’action (Paris: Seuil,
1994).
12.ee, for example, Nancy Fraser, S Unruly Practices: Power, Discourse, and
Gender in Contemporary Social Theory (Minneapolis: University of
Minnesota Press, 1989); and Joan B. Landes, “The Public and the Private
Sphere: A Feminist Reconsideration,” in Feminists Read Habermas:
Gendering the Subject of Discourse, edited by J. Meehan (London and New
York: Routledge, 1995), 91–116.
13.ee Jesús Martin-Barbero, S Communication, Culture and Hegemony
(London: Sage, 1993); and David Morley, Home Territories: Media, Mobility
and Identity (London and New York: Routledge, 2000), 107.
14.aniel Dayan, “The Peculiar Public of Television,” D Media, Culture and
Society 23 (2001): 743–765.
15.nne Querrien, “Un art des centres et des banlieues,” A Hermès 10 (1991):
85–93.
16.ee Ratiba Hadj-Moussa, “New Media, Community, and Politics in S
Algeria,” Media, Culture and Society 25 (2003): 451–468; and Ratiba Hadj-
Moussa, “Les antennes célestes, les généraux-apparatchiks, les émirs et
le peuple: l’espace public en question,” Anthropologie et sociétés 20, no. 2
(1996): 129–155.
17.ee, for example, Djamel Cheridi, “Les espaces urbains de sociabilité,” S
doctoral thesis, Université de Paris VII, 1995; Lofti Madani, “Modalités et
usages de la réception télévisée par satellite en Algérie,” NAQD [Critiques]
8/9 (1995): 31–51; and Mostefaoui, La télévision française.
18.ctober 1988 is a key moment in Algerian political life. Massive riots pro- O
testing against a two-tiered society, injustice and growing poverty were fol-
lowed by a new constitution (1989) that established the freedom of associa-
tion and allowed multiparty activity.
19.ohamed Hocine Benkheira, “Ivrognerie, religiosité et sport dans une ville M
algérienne (Oran), 1962–1983,” Archives de sciences sociales des religions 59
no. 1 (1985): 131–151 (144).
20.ee Mustafa al-Ahnaf, Bernard Botiveau and Franck Frégosi, S L’Algérie par
ses lslamistes (Paris: Karthala, 1991), 237. The FIS was uncritical because
of the formidable reach of satellite. In the 1980s, the Internet was marginal