Women & Islamic Cultures Family, Law and Politics

(Romina) #1

relax, eat, catch up on each other’s news, exchange
information, and enjoy one another’s company.


Bibliography
M. Bâ, So long a letter, trans. ModupéBodé-Thomas,
Oxford 1981.
L. Creevey and B. Callaway, The heritage of Islam.
Women, religion, and politics in West Africa, Boulder,
Colo. 1994.
D. A. Donahoe, Measuring women’s work in developing
countries, in Population and Development Review 253
(1999), 543.
B. House-Midamba and F. K. Ekechi (eds.), African mar-
ket women and economic power. The role of women in
African economic development, Westport, Conn.
1995.
P. Riesman, First find your child a good mother. The con-
struction of self in two African communities, New
Brunswick, N.J. 1992.
F. A. Salamone, The Hausa people. A bibliography, New
Haven, Conn. 1983.
——,God and goods in Africa, Salem, Wis. 1985.
——, The problem of magic and religion. Further ex-
plorations into the relationship of missionaries and
anthropologists, in Proceedings of the New York State
Sociological Association, Oakdale, N.Y. 1994.
——, The Bori and I. Reflections of a mature anthropol-
ogist, in Anthropology and Humanism 19 (June 1995)
15–19.
——, Law and ritual. A Nigerian case, in Papers of the
commission’s Xth international congress, Faculty of
Law, University of Ghana, Legon, Ghana, 21–4 August
1995, 14–38.


sub-saharan africa: west africa 197

——, Review of William Miles, Hausaland divided, in
American Ethnologist 23 (1996), 161–2.
——, Ethnicity and Nigeria since the end of the civil war,
in Journal of Dialectical Anthroplogy22 (1997),
303–33
——, The illusion of ethnic identity. An introduction to
ethnicity and its uses, in L. L. Naylor, Multiculturalism
and diversity in the United States, Westport, Conn.
1997, 117–26.
——, The Waziri and the thief. Hausa Islamic law in a
Yoruba city. A case study from Ibadan, Nigeria, in
Journal of Legal Pluralism 42 (1998), 139–55.
——, Children’s games as mechanisms for easing ethnic
interaction in ethnicially heterogeneous communities.
A Nigerian case, in S. M. Channa (ed.), International
encyclopedia of anthropology, iv, New Delhi 1998,
751–65.
——, Religion and repression. Enforcing feminine
inequality in an “egalitarian society,” in S. M. Channa
(ed.), International encyclopedia of anthropology, xi,
New Delhi 1998, 2551–62.
——, Hausa, in J. F. Rodriguez (ed.), The historical ency-
clopedia of world slavery, 2 vols., San Francisco 1998,
333–44.
——, Bornu-Kanem Sultanatein, in Magill’s guide to mil-
itary history, Pasadena 2000, 222–4.
—— with V. Salamone, Kirki. A core value of Hausa cul-
ture, in Africa (Italy) 48 (1993), 359–81.
——, Erikson in Nigeria. Exploring the universality of
the theory of psychosocial development, in Anthropos
88 (1993), 87–98.
K. Werthmann, Matan bariki, “women of the barracks.”
Muslim Hausa women in an urban neighbourhood in
northern Nigeria, inAfrica 72:1 (2002), 112–30

Frank A. Salamone
Free download pdf