Women & Islamic Cultures Family, Law and Politics

(Romina) #1
Bibliography
I. Ahmad (ed.), Family, kinship and marriage among
Muslims in India, Delhi 1976.
——, Introduction, in I. Ahmad (ed.), Caste and social
stratification among Muslims in India, Delhi 1978,
1–17.
A. S. Ahmed and Z. Ahmed, “Mor” and “Tor.” Binary
and opposing meanings of Pakhtun womanhood, in
T. S. Epstein and R. A. Watts (eds.), The endless day.
Some case material on Asian rural women, New York
1981, 31–46.
H. Alavi, The two biraderies. Kinship in rural west
Punjab, in T. N. Madan (ed.), Muslim communities of
South Asia. Culture, society, and power, Delhi 1995,
1–62.
G. Ansari, Muslim caste in Uttar Pradesh, Lucknow
1960.
F. Barth, The system of social stratification in Swat, North
Pakistan, in E. R. Leach (ed.), Aspects of caste in South
India, Ceylon and North-West Pakistan, Cambridge
1971, 113–46.
H. Basu, Habshi Sklaven, Sidi-Fakire. Muslimische Heili-
genverehrung in westlichen Indien, Berlin 1995.
P. J. Bertocci, Community structure and social rank in two
villages in Bangladesh, in T. N. Madan (ed.), Muslim
communities of South Asia. Culture, society, and
power, Delhi 1995, 177–209.
M. Böck and A. Rao, Indigenous models and kinship the-
ories. An introduction to a South Asian perspective, in
M. Böck and A. Rao (eds.), Culture, creation, and pro-
creation. Concepts of kinship in South Asian practice,
Oxford 2000, 1–49.
G. Bouchon, Quelques aspects de l’islamisation des ré-
gions maritimes de l’Inde à l’époque médiévale (xiiè–
xviès.), in M. Gaborieau (ed.), Islam et société en Asie
du sud. Purußàrtha9 (1986), 29–36.
S. Burney, Crime or custom? Violence against women in
Pakistan, Washington D.C. 1999.
U. Butalia, Community, state and gender. On women’s
agency during partition, in Economic and Political
Weekly28:17 (1993), 12–24.
M. Chen, Poverty, gender, and work in Bangladesh, in
Economic and Political Weekly21:5 (1986), 217–22.
Dawn(newspaper, Pakistan), Editorial, Law on honour
killing, 11 July 2004.
V. Dhagamwar, Towards the uniform civil code, Delhi
1989.
H. Donnan, Marriage among Muslims. Preference and
choice in northern Pakistan, Delhi 1988.
L. Dube, Matriliny and Islam. Religion and society in the
Laccadives. Delhi 1969.
——, Conflict and compromise. Devolution and disposal
of property in a matrilineal Muslim society, in
Economic and Political Weekly, May 1994, 1273–84.
Z. Eglar, A Punjabi village in Pakistan, New York 1960.
Z. al-H. Faruqi, Orthodoxy and heterodoxy in India, in
M. Hasan (ed.), Communal and pan-Islamic trends in
colonial India, Delhi 1985, 382–99.
A. A. A. Fyzee, The reform of Muslim personal law in
India, Bombay 1971.
M. Gaborieau, Muslims in the Hindu kingdom of Nepal,
in T. N. Madan (ed.), Muslim communities of South
Asia. Culture, society, and power, Delhi 1995, 211–39.
N. Haram, Muslim widow, Delhi 2002.
IIJG (International Initiative for Justice in Gujarat),
Threatened existence. A feminist analysis of the geno-
cide in Gujarat. Redressing violence against women
committed by state and non-state agencies, Bombay
2003.

344 kinship, descent systems and state


A. Jahangir and H. Jilani, The Hudood Ordinances. A
divine sanction? Lahore 1990.
A. Jalal, Self and sovereignty. Individual and community
in South Asian Islam since 1850, Delhi 2001.
P. Jeffery, Frogs in a well. Indian women in purdah, Delhi
1979.
J. Kotalová, Belonging to others. Cultural construction of
womanhood among Muslims in a village in Bangla-
desh, Uppsala 1993.
A. R. Kutty, Marriage and kinship in an island society,
Delhi 1972.
S. Lateef, Muslim women in India. Political and private
realities 1890–1980s, Delhi 1990.
C. Lindholm, Generosity and jealousy. The Swat Pakhtun
of northern Pakistan, New York 1982.
T. Mahmood, Muslim personal law. Role of the state in
the Subcontinent, Delhi 1977.
——,Uniform civil code. Fictions and facts, Delhi 1995.
R. Manchanda, Kashmiri women and the armed conflict.
From icon to agency, in T. N. Madan and A. Rao (eds.),
The valley of Kashmir. The making and unmaking of a
composite culture?, Berghahn Books and Manohar
(forthcoming).
D. G. Mandelbaum, Women’s seclusion and men’s honor.
Sex roles in North India, Bangladesh, and Pakistan,
Tucson 1988.
G. Minault, Women, legal reform and Muslim identity, in
M. Hasan (ed.), Islam, communities and the nation.
Muslim identities in South Asia and beyond, Delhi
1998, 138–58.
Naveed-i-Rahat, The role of women in reciprocal rela-
tionships in a Punjab village, in T. S. Epstein and R. A.
Watts (eds.), The endless day. Some case material on
Asian rural women, New York 1981, 47–81.
——,Male outmigration and matri-weighted house-
holds. A case study of a Punjabi village in Pakistan,
Delhi 1990.
A. Parashar, Women and family law reform in India, Delhi
1992.
C. M. Pastner, The status of women and property on a
Baluchistan oasis in Pakistan, in L. Beck and N. Keddie
(eds.), Women in the Muslim world, Cambridge, Mass.
1978, 434–50.
M. J. Rahman, Shariah in Nowshera, in News Inter-
national, 10 July 2004.
S. Rahman, Women in Bangladesh. Reflections on women
and violence in 2000, 2001, <http://www.ahrchk.net/
hrsolid/mainfile.php/2001vol11no5/67/>.
A. Rao, Die Stellung der Frau und die Ehre der Gruppe.
Einige Bemerkungen zur Situation islamischer Frauen
in Nordindien, in Sociologus42:2 (1992), 157–79.
——,Autonomy. Life cycle, gender, and status among
Himalayan pastoralists, Oxford 1998.
——, Blood, milk and mountains. Marriage practice and
concepts of predictability among the Bakkarwal of
Jammu and Kashmir, in M. Böck and A. Rao (eds.),
Culture, creation, and procreation. Concepts of kinship
in South Asian practice, Oxford 2000, 101–34.
S. Roy, Concept of zar, zan and zamin. A cultural analysis
of Indian Islamic tradition of inheritance and kinship,
in Man in India64:4 (1984), 388–96.
J. Terzieff, Child rape victims struggle for justice in
Pakistan, in San Francisco Chronicle, 28 June 2004.
C. Vreede-de Stuers, Pardà. A study of Muslim women’s
life in northern India, Assen 1968.
M. Wahiduddin Khan, Uniform civil code. A critical
study, Delhi 2001.

Aparna Rao
Free download pdf