rather that the current Satanic lie of evolution that has no basis except for
fancies that attempt to establish the exact opposite as truth. The baby chimp
begins life with a form that is nearly human, but is then “shaped” into
something entirely different than its ontogenic model. This is quite clear and
only the blind of heart or thick of skull will fail to see this substantiation of
God’s Word in action.
As I will establish below, we must also adopt and adapt this gestalt position as
we re-consider deviant human sexuality. Tawhid guides the Muslim’s every
attempt to define knowledge (research and development) and apply
appropriate measures of prevention or remedy for any given cause of
accelerated morbidity and chaos. Without doubt, sexual deviance is a
statement of fundamental social chaos as it pertains to the core identity,
orientation, integration, function and purpose of each incarnate human soul.
Our goal is to discover principles, define and correct errors of perception
causing bias, and administer this knowledge in the form of intellectual and
medical remedies. All of this must be based on a clear understanding of the
phenomenon presented according to an appropriate conceptual model. The
reader will soon appreciate that sexual deviance presents far more than moral
questions for consideration, as the causes for these aberrations are shared by
everyone.
The Moral Imperative (Virtue)
“Unless a man is regenerated from above, he cannot enter the Kingdom of
Heaven.” Prophet Isa
“I have only been sent to make righteous behavior complete.”
Prophet Mahammad, (Bukhari, Al-Adab al-Mufrad , 1/371)Restating this in terms more meaningful in light of our study so far: ‘Unless a
man is morally conformed to virtue by God’s grace, he cannot enter the Rest
or Peace of Allah’. This ‘rest’ we have already described as the interim period
between genesis and death (chaos) during which man and creation develop
according to Natural Taqua (balance). It is within this place of ‘balanced-
being’ that man dwells in the ‘Kingdom of God’ at present, if at all. The
condition for the continuation of this additional grace of ‘God’s Rest’ in a