pornographic media so purposely disseminated to cause moral chaos by the
‘hidden hand’ of the Talmudic media moguls promoting the Luciferian
agenda, the problems confronting Muslims may be better brought into focus.
Setting this disturbing moral dilemma aside for review by the wise, I’ve
included significant papers on sexual dimorphism and function for your
review in Appendix One, and on Luciferianism in Appendix Two. I must
caution the reader that this new field of research is complex and intricate in
scope, and may well be of such a nature as to confound even the experts. I
will be bold enough also to suggest that the following verse applies to this
aspect of the microcosm:
He Who created the seven heavens^ one above another: no want of proportion will
you see in the Creation of (Allah) Most Gracious. So turn your vision again: see you
any flaw? Again turn your vision^ a second time: (your) vision will come back to you
dull and discomfited, in a state worn out. (Q. 67: 4-5)As it is now, and despite our natural aversion to sexual deviance,
heterosexuals still comprise the overwhelming majority (85-90%) of humans
committing sexual immorality of all kinds, so there is small room for
extremist moral perspectives during any review of public policies related to
the conundrum just presented. As for husbands and wives, you should re-
orient your perspective towards each other according to the realities
presented herein. To do so effectively, I suggest you get rid of your TV and
study the sunnah of the Prophet, as well as of his companions and wives
whom are called The Mothers of Islam.
The next chapters are devoted to a discursive treatment of human
development and sexualization that focuses on the relationship of Amana or
Trust to the sense of touch.