Contemporary Poetry

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environment and space 135

important volumes of essays such as The Practice of the Wild ( 1990 )
and A Place in Space ( 1995 ), which explore humanity’s complex
relationship to the environment and the need to remain aware of
local communities.^5 Snyder writes that ‘ecology’ as a term ‘derives
etymologically from the Greek oikos, or household. Modern usage
refers both to “the study of biological interrelationships and
the fl ow of energy through organisms and inorganic matter;”’
ecology can expand to other realms, from technology systems to



  • ‘the ecology of thinking and composition’.^6 The interconnection
    between ecological thinking and writing is apparent in Snyder’s
    most famous poem ‘Riprap’, where the poet instructs ‘Lay down
    these words / Before your mind like rocks’.^7 Commenting on the
    recent academic interest in ecocriticism, Snyder states:


Nature writing, environmental history, and ecological phi-
losophy have become subjects of study in the humanities.
There are, however, still a few otherwise humane historians
and philosophers who unrefl ectingly assume that the natural
world is primarily a building-supply yard for human projects.
That is what the Occident has said and thought for a couple
of thousand years.^8

Snyder’s cycle of lyrics ‘Little Songs for Gaia’ ( 2005 ) gestures
emphatically to environmental scientist James Lovelock’s pioneer-
ing work on Gaia theory.^9 Gaia theory states that the Earth’s bio-
sphere behaves as if it were a single organism. As Lovelock explains
in his latest book The Vanishing Face of Gaia: A Final Warning
( 2009 ), Gaia theory presents


a view of the earth introduced in the 1980 s that sees it as a
self-regulating system made up from a totality of organisms,
the ocean and the atmosphere tightly coupled as an evolving
system. The theory sees this system as having a goal – the
regulation of surface conditions so as to be as favourable for
contemporary life as possible.^10

Lovelock has been seeking over the decades to dispel the belief
that humans are somehow the ‘owners, managers, commissars or

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