Falasifa (philosophers), 395, 408, 409,
411, 417, 439, 828, 840
Falsafa (Greek philosophy), 395,404, 408,
423, 452, 454, 814, 818
Fermat’s last theorem, 32
“Flying Man” of Ibn Sina, 419
Forms, 87, 99, 102, 106, 107, 111
France: 582–589, 594, 603–609, 754–764,
772–782. See also Paris
Franciscans, 462, 471, 472–475, 479, 515
Free will, 263, 397–399, 411–412, 589,
656, 674, 777–778, 837–839
Freien, die, 530, 765–766
Germany, 618–663, 686, 688–697, 697–
705, 737–756, 768–770, 783; influence
in Russia and France, 770–773
German-speaking intellectual centers: Vi-
enna, 73, 492, 518, 531, 693, 717–730,
736; Göttingen, 368, 606, 632, 636,
641, 648–649, 657, 725, 738, 741–742,
1015n18; Jena-Weimar, 380, 530–531,
606, 624–637, 641–642, 649, 704; Ber-
lin, 380, 530–531, 606, 623–624, 628,
631–633, 635–637,660, 737, 765; Ber-
lin Academy, 528, 592, 625, 632, 638,
650–653, 697; 765; Berlin university
founded, 618, 632, 642, 647–650;
Leipzig, 518, 591–592, 646, 651, 691;
Königsberg, 530, 623–626, 630, 632,
642, 649, 651. See also Marburg school
Gnosticism, 114, 115, 957n31, 120–128,
957n31
God, proofs of, 119, 131, 254, 260, 391,
413, 474, 479, 482, 832–837, 1030n19,
1031n20; Anselm’s, 465–466; Frege’s
criticism, 702
Gödel’s proof, 727–729
Greek religious cults, 82–83, 87, 89–92,
100, 103, 104, 108, 147–148, 801
Greek and Roman world, 54–60, 62–78,
80–133, 446–448, 502–503, 533–534,
543–546, 549, 552
Greek and Roman world, intellectual cen-
ters in, 505–506; Athens, 74, 75, 87,
92, 93, 94, 115, 380; Rhodes, 74, 94,
109, 110; Alexandria, 93, 106, 115
Hadith, 388, 397, 398, 401–402, 413–
415, 434 413, 451–453, 455, 465
Haecceitas, 483–484, 486, 593, 828, 829.
See also Tathata
Hanbalis, 402, 403, 420–423, 425, 428
Hegelians, 662, 680, 687
Hinduism, 188–191, 208–212, 241, 270–
- See also Bhakti; Shaivism; Vaish-
nava theism
House of Wisdom, 404, 439
Hua-yen, 63, 274, 283, 286–290, 295,
318, 322, 332, 337, 448, 797–798,
844
Humanism, 59, 463, 493, 497–501, 519,
581, 816, 830, 831
Idealism, 3, 61, 525; Platonic, 100, 109,
125–126, 288; in India, 195, 217–218,
220, 239, 251; in China, 286–290, 313,
315–317, 319; German, 618–619, 622–
638, 646–660, 661–664, 666, 687; in
Britain, 663–671, 731; in Italy, 683–
685; in Scandinavia, 685; in Japan, 685–
686; revolt against, 686–688, 691, 713–
- See also Advaita; Secularization:
Idealism as halfway house to; Yogacara
Idéologues, 529, 757–758
Imports, idea, 382, 387–388, 404; into
China, 283, 285–286, 447–448; into Ja-
pan, 340, 449–450; into Islamic East,
403–405, 408; into Rome, 446–448;
into Spain, 448; into Christendom, 447,
449, 467
India, 177–271, 551; influence in China,
272, 283, 286, 447–448; overview of
philosophical sequence, 818–826
India, intellectual centers in, 226, 508;
Nalanda, 184, 203, 224, 226–227, 240–
241, 245, 250, 286, 339, 380; Varanasi
(Banaras), 197, 226, 241; Mithila, 226,
241–242, 258
Indra’s net, 289, 658, 844
Intentionality of consciousness, 216–217,
222, 265, 693, 777
Interaction ritual (IR), 20–30, 73
Internal conversation, thinking as, 46–53,
858–859
Invisible College, 529, 553
Islam. See Islamic world; Kalam; Shi’ites;
Sufis
Islamic world, 387–428; 451–455; com-
pared to Christendom, 389–392, 403,
1092 •^ Index of Subjects