sophical contemporaries other than the secondary figure Miskawayh, but he
is matched with scientific stars, and his own work is to a considerable extent
in science (see Figure 8.2 and the discussion in Chapter 8). Al-Ghazali lived in
a time when the Islamic intellectual world was closing down into religious
dogmatism; nevertheless, very close to him in time and space is the famous
mathematician and philosophical poet ÀUmar Khayyam.
There are more exceptions among secondary philosophers:
Horizontal isolates (lack of significant rivals):
Hasan al-Basri 720 c.e. Iraq
Abu Hanifa 750 Iraq
Ibn Taymiyah 1320 Damascus
Ibn Khaldun 1380 Algeria, Egypt
Bassui 1380 Japan
Ikkyu 1450 Japan
Alan of Lille 1180 Paris
Cusanus 1450 Germany, Italy
Vertical isolates (lack of significant network ties):
Bahya ibn Paquda 1050 c.e. Spain
Ibn Hazm 1080 Córdoba
Ibn Khaldun 1380 Algeria, Egypt
Bassui 1380 Japan
Peter Damiani 1050 Italy
Lull 1280 Spain, France
Bruno 1580 Italy, England, Germany
Boehme 1620 Germany
Vico 1720 Italy
Paley 1780 England
Mach 1880 Prague
Bruno may not belong on this list if in fact he is connected to the network at
Naples deriving from Telesio in the previous generation, or with the other
radical Dominicans from whom Campanella emerged (see Figure 9.6 in Chap-
ter 9).
On the whole, there are relatively few philosophers in world history who
are isolates of either kind. In six long-term networks (Greece, China, Japan,
Islam, Christendom, Europe), 114 philosophers are listed as major figures; of
these between 4 and 8 (Confucius, Mo Ti, Wang Yang-ming; Carneades,
Porphyry, Proclus; Ibn Sina, al-Ghazali) have no important contemporary rivals
(the lower figure if we admit the importance of nearby figures for Wang
Yang-ming, Carneades, Ibn Sina, and al-Ghazali). There are even fewer net-
The Clustering of Contemporaneous Creativity^ •^887