Buddhism in India

(sharon) #1

292 Buddhism in India Bibliography 293


Manickam, S., 1990, Nandanar, The Dalit Martyr: A Historical
Reconstruction of His Times, Madras: The Christian Literature Society.

Mehra, Sunil,1998, ‘Luminous Ladakh,’ Outlook,July 13 (photographs
by Benoy Behl).

Mendelsohn, Oliverand Marika Vicziany,1998, The Untouchables:
Subordination, Poverty and the State in Modern India, Cambridge
University Press.

Menon, Amarnath, 2001, ‘Easy Pickings,’ India Today, July 30.

Mirashi, V.V.,1981, The History and Inscriptions of the Satavahanas and
the Western Ksatrapas, Bombay: Maharashtra State Board for
Literature and Culture.

Moon, Vasant,1995, Vasti, (Marathi) Mumbai: Granthali; translated by
Gail Omvedt, 2001, Growing Up Untouchable in India: A Dalit
Autobiography, Boulder: Rowman and Littlefield.

More, Sadanand,1996, Tukaram Darshan(Marathi: Views of Tukaram),
Pune: Gaj Prakashan.

Mukta, Parita,1997, Upholding the Common Life: The Community of
Mirabai, New Delhi: Oxford University Press.

Nagaraja Rao, M.S.,1985, ‘Brahmi Inscriptions and their Bearing on the
Great Stupa at Sannati,’ in Indian Epigraphy: Its Bearing on the History
of Art, eds. Frederick M. Asher and G.S. Gai, Delhi, pp. 41–45.

Narasu, P. Laxmi,1993, The Essence of Buddhism, New Delhi: Asian
Educational Services.

Natarajan, Kanchana,2001, ‘Gendering of Early Indian Philosophy: A
Study of Samkhyakarika,’ Economic and Political Weekly, April 28.

Nehru, Jawaharlal,1959, The Discovery of India, edited by Robert Crane,
Garden City, New York: Anchor Books.

O’Flaherty, Wendy Doniger,1983, editor, Karma and Rebirth in Classical
Indian Traditions, New Delhi: Motilal Banarsidass (1980 University of
California Press).

Kosambi, Damodar Dharmanand,1975, An Introduction to the Study of
Indian History, Second Revised Edition, Bombay: Popular Prakashan.


Kotani, Hiroyuko,2000, ‘Historical Formation of Hindu Identity in
Relation to British Colonical Rule,’ in Hiroyuki Kotani et al. ed., Fusing
Modernity: Appropriation of History and Political Mobilization in
South Asia, Osaka: Japan Center for Area Studies, pp. 5–20.


Kotani, Hiroyuko,1999, ‘Kingship, state and Local Society in Ritual
Functions: Maratha Kingdom to Bombay Government,’ in Rituals as
Popular Culture; towards Historico-Anthropological Understanding of
Indian Society, Tokyo, Japan: Steering Committee of the Research
Project: Institutions, Networks and Forces of Change in Contemporary
South Asia.


Kotani, Hiroyuko,1997, editor, Caste System, Untouchability and the
Depressed, New Delhi: Manohar.


Kulke, Hermann,1997, ‘The Early and Imperial Kingdom: A Processural
Model of Integrative State Formation in Early Medieval India,’ in
Hermann Kulke, editor, The State in India, 1000–1700, New Delhi:
Oxford University Press, pp. 233–262.


Lai, Whalen,1995, ‘The Three Jewels in China,’ in Takeuchi Yoshinori,
editor, Buddhist Spirituality: Indian, Southeast Asian, Tibetan, Early
Chinese, Delhi: Motilal Banarsidass, pp. 275–342.


Leach, E.R., 1971, editor, Aspects of Caste in South India, Ceylon and
North-West Pakistan, Cambridge Papers in Social Anthropology 2,
Cambridge University Press.


Liu, Xinru,1994, Ancient India and Ancient China; Trade and Religious
Exchanges AD 1–600,New Delhi: Oxford University Press.


Macy, Joanna, 1992, Mutual Causality in Buddhism and General Systems
Theory: The Dharma of Natural Systems, Delhi: Manohar.


Mair, Victor,1994, ‘Buddhism and the Rise of the Written Vernacular in
East Asia: The Making of National Languages,’ Journal of Asian Studies
53 (34), August, 707–751.


Majumdar, R.C.,ed., The Classical Accounts of India, Calcutta: Firma K.L.
Mukhopadhyay, 1960.

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