712 ROSICRUCIANCOSMO-CONCEPTION
laughed and shook their heads, the speaker expressed
himself as being sorry for their lack of understanding of
such a highly learned explanation, he would try the
ordinary, garden variety of English and see if that would
explain. “Avyaktam is Deity clothed in Cosmic Root
Substance, from which its vehicles are made during the Day
of Manifestation and into which they again resolve on
arrival of the Cosmic Night.”
When the audience had declared they comprehended
this explanation, Mr. Heindel said it is the same with the
word “kar ma”. Everyb ody in t he U.S. and a large part of the
world besides, knows what a “debt of destiny” is without
explanation and there are a number of other English words
which may be used with better effect than the Hindu word
karma, which is meaningless to the majority of Westerners.
The speaker also held that such words as “astral” and
“incarnation” were out of place because they have been
conceived to mean something not warranted. He was sorry
that the word “incarnation” had been used in our earliest
literature, notably in theCosmo. The Elder Brothers who
gave him the teaching in German always used the word
“Wiedergeburt”, which mea ns rebirth, and there is a great
deal of difference between the two terms which may not
appear at first sight.
It is possib le for a Spirit to incarnate in an adu lt body b y
ousting the owner from his vehicle, by obsessing the body,
but when we say rebirth, there is, and can be, only one
meaning. In view of these facts he urges upon students never
to use the term “incarnation” but always the word rebirth.
FromThe Rosicrucian Philosophy in Questions and Answers, Vol.
2 , quoting an article by Mrs. Heindel in the March 1915 “Echoes”.