The Poetry of Mary Robinson: Form and Fame

(ff) #1
Stuart’s Laureates II 241

Envoi

Robinson wanted thereby to earn the wreath of fame, but she did
not want the laurel reserved for a poetess because, as her treatment
of Sappho in Petrarchan sonnets demonstrates, it bears the taint of
the ephemeral and thus of mortality. Writing ambitious poetry in
difficult forms was always a way for Robinson to affirm her hold on
the poetic laurel and to steal for herself—not to borrow—the poetic
legitimacy that came more easily to male poets who, like Merry or
Coleridge, had certain educational and cultural advantages denied
to a woman such as herself. This is why, at the end of her life, in
her final year working for Stuart at the Morning Post, she had to
revive the Sappho avatar and to use it so doggedly in the assertion of
her cultural authority, as she does in the poem to Coleridge signed
“Sappho.” She also used the avatar to praise the Earl of Moira, who
may have assisted Robinson financially near the end of her life. On 3
Ju ly 1800, her poem “Sappho —To t he Ea rl of Moira” appea red in t he
Morning Post, just a few weeks after the Irish statesman had voted in
favor of union between Ireland and Great Britain. With this particu-
lar political and personal resonance, Robinson declares her Sappho
avatar to be “Britain’s Muse” and thus she specifically credentials her-
self to bestow upon her benefactor a share of her poetic immortality
(2: 97; 49). The composition of this poem would be the last time she
would write her ubiquitous phrase “the wreath of fame”:

The wreath the Muse presents is Virtue’s claim,
’Tis BRITAIN’S off ’ring! ’tis the wreath of FAME!
The deathless wreath, which owns a pow’r divine,
And, PATRON OF THE LYR E! that wreath is THINE!
Foster’d by THEE, who early bade it live,
The blended garland shall new beauties give;
New fragrance shed PARNASSIAN paths among,
To deck the length’ning labyrinths of song! (2: 96–97; 35–42)

She celebrates patronage because she has learned the hard way the
caprices and vicissitudes of commercial literary pursuits. Her affili-
ation with Moira cultivates a “blended garland” of patron and poet
that will enable her to produce new works of genius, marked by “new
fragrance” and “the length’ning labyrinths of song”—another echo
of her “Ode to Della Crusca,” but also a metaphor for her own lyrical
diversity, with which she has been “decked,” blessed, by the Parnassian
muses. Even here Robinson exhibits her indefatigable obsession with
poetic fame as well as the explicit association she makes between

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10.1057/9780230118034 - The Poetry of Mary Robinson, Daniel Robinson

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