The Poetry of Mary Robinson: Form and Fame

(ff) #1
Bell’s Laureates II 83

1790 dedicated by Laura Maria to Robert Merry, not to Della
Crusca. It followed within days Merry’s first volume after dropping
the Della Crusca avatar—The Laurel of Liberty. Both poems celebrate
the French Revolution and confirm that Robinson and Merry shared
political views as well as literary tastes. The baroque formal elegance,
such as that displayed by Robinson and Merry, eventually would
prove incongruous with their political views and associated poetical
ambitions as the course of the French Revolution became increas-
ingly controversial. The lovely pouffy world of West End elegance,
as well as the stability of the Whig social and political network, the
two being always interrelated, both were disrupted by the pamphlet
wars instigated by Burke’s Reflections on the Revolution in France and
incessant subsequent debate regarding the Revolution.
As Robinson continued to cultivate her Laura Maria avatar, Merry
was trying to wriggle free of his. Della Crusca was good for a laugh
and a paycheck, but Merry was embarrassed at being forever associ-
ated with the name. Events in France made him especially eager to
shed the association. An ardent republican, Merry went to France
in the late summer and autumn of 1789 to observe the Revolution
first- hand. During 1790, Robinson continued to write poetry for Bell
in the Oracle with an eye toward the publication of her first vol-
ume of collected poems since 1777. On 26 July 1790, the Gazetteer
and New Daily Advertiser, edited at the time by Fox supporter James
Perry, reported that “the attention of the gay and fashionable world
will soon be solicited to two volumes of Poems by Mrs. Robinson,
which she is preparing incontinently for the press.” If this item was
not planted by Robinson herself, her assiduous networking and build-
ing up a list of subscribers for the volume likely alerted Perry to her
literary activities and forthcoming publication. Meanwhile, Merry
came back to England, favorably impressed by the first few months
of the Revolution. In need of work, he turned to his friend Topham
at the World, as spurious Della Cruscas and imitators continued to
proliferate in the press. But the authentic Della Crusca did make a few
public appearances. The death of philanthropist and prison reformer
Howard prompted a “Monody. To the Memory of John Howard,
Esq.” which was recited at Covent Garden and reprinted the follow-
ing day in the World (19 May 1790) as the work of Della Crusca. It
forms a companion piece to Della Crusca’s previous ode on “Howard,
the Phil- Anthrope” from the World during the height of its popular-
ity (30 October 1787), although, as noted earlier, these pieces created
complications for Merry as he sought to shed Della Crusca: his ambi-
tions had developed beyond what his avatar made possible.

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