to allow her to sleep with Chanesar for a night in exchange of a million dollar diamond
necklace. The sufferings of queen Lila then started, and thereafter inspite of her many
efforts she couldn’t win Chanesar back, and ultimately while dancing before him she
died. Shah Bhittai has used this story as an allegory to depict the fall of Allah’s favoured
one from grace for exchange of loyalty to some other worldly benefit, and repentance
thereafter,
Marvi:
This Sur is based on the folk story of Umar and Marvi, (king and an abducted woman),
Marvi who stands as a symbol of patriotism for her folks and homeland, against her
abductor by refusing and turning down all the temptations offered by the king in return
for her consent to marry.
Momal Rano:
This Sur is based on the folk love tale of Mumal and Ranu whereby Mumal loses her
beloved Ranu purely because of her folly. On failing to appease Ranu back she throws
herself in fire and dies. Ranu learning this also sets himself to flames. It contains verses about
Sufism (asceticism), and of pathetic lover on separation from the beloved,
Pirbhati:
Pirbhat means “ Dawn”. It is a musical melody and sung at dawn in praise of God’s
Divine magnificence, kindness and generosity symbolized in the Ruler of
Las Belo (Baluchistan), Sappar Sackhi for his generosity.
Poorab:
Poorab means “ East” i.e. the direction from where light comes, which Shah Bhittai
symbolizes with the spiritual goal of ascetics. He has also symbolized the ravens as
messengers to the beloved.
Ram Kali:
Ramkali means” Divine buds, or the person having Divine qualities”. It is the name of
musical tone, which is usually sung in the early morning. Shah Latif describes the various
classes of ascetics; and their various ways, timings and places of worships.
Rip:
Rip means “a great burden”, In various verses of this Sur, Shah Latif describes the
pangs of love and the way these should be concealed in the heart not to be disclosed to