is an indispensable means of salvation, and is efficacious thereunto by the
gracious influence of the Holy Spirit (John 17:17; 2 Timothy 3:15, 16; 1
Peter 1:23).
- WORD, THE (Gr. Logos), one of the titles of our Lord, found only in
the writings of John (John 1:1-14; 1 John 1:1; Revelation 19:13). As such,
Christ is the revealer of God. His office is to make God known. “No man
hath seen God at any time; the only begotten Son, which is in the bosom
of the Father, he hath declared him” (John 1:18). This title designates the
divine nature of Christ. As the Word, he “was in the beginning” and
“became flesh.” “The Word was with God “ and “was God,” and was the
Creator of all things (comp. Psalm 33: 6; 107:20; 119:89; 147:18; Isaiah
40:8). - WORKS, COVENANT OF entered into by God with Adam as the
representative of the human race (comp. Genesis 9:11, 12; 17:1-21), so
styled because perfect obedience was its condition, thus distinguishing it
from the covenant of grace. (See COVENANT OF WORKS.) - WORKS, GOOD The old objection against the doctrine of salvation by
grace, that it does away with the necessity of good works, and lowers the
sense of their importance (Romans 6), although it has been answered a
thousand times, is still alleged by many. They say if men are not saved by
works, then works are not necessary. If the most moral of men are saved in
the same way as the very chief of sinners, then good works are of no
moment. And more than this, if the grace of God is most clearly displayed
in the salvation of the vilest of men, then the worse men are the better.
The objection has no validity. The gospel of salvation by grace shows that
good works are necessary. It is true, unchangeably true, that without
holiness no man shall see the Lord. “Neither adulterers, nor thieves, nor
covetous, nor drunkards” shall inherit the kingdom of God.
Works are “good” only when, (1) they spring from the principle of love to
God. The moral character of an act is determined by the moral principle
that prompts it. Faith and love in the heart are the essential elements of all
true obedience. Hence good works only spring from a believing heart, can
only be wrought by one reconciled to God (Ephesians 2:10; James
2:18:22). (2.) Good works have the glory of God as their object; and (3)
they have the revealed will of God as their only rule (Deuteronomy 12:32;
Revelation 22:18, 19).