- PSALTERY a musical instrument, supposed to have been a kind of lyre,
 or a harp with twelve strings. The Hebrew word nebhel, so rendered, is
 translated “viol” in Isaiah 5:12 (R.V., “lute”); 14:11. In Daniel 3:5, 7, 10,
 15, the word thus rendered is Chaldaic, pesanterin, which is supposed to
 be a word of Greek origin denoting an instrument of the harp kind.
- PTOLEMAIS a maritime city of Galilee (Acts 21:7). It was originally
 called “Accho” (q.v.), and received the name Ptolemais from Ptolemy Soter
 when he was in possession of Coele-Syria.
- PUAH splendid. (1.) One of the two midwives who feared God, and
 refused to kill the Hebrew male children at their birth (Exodus 1:15-21).
(2.) A descendant of Issachar (Judges 10:1).
- PUBLICAN one who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be
 levied from a town or district, and thus undertook to pay to the supreme
 government a certain amount. In order to collect the taxes, the publicans
 employed subordinates (5:27; 15:1; 18:10), who, for their own ends, were
 often guilty of extortion and peculation. In New Testament times these
 taxes were paid to the Romans, and hence were regarded by the Jews as a
 very heavy burden, and hence also the collectors of taxes, who were
 frequently Jews, were hated, and were usually spoken of in very
 opprobrious terms. Jesus was accused of being a “friend of publicans and
 sinners” (Luke 7:34).
- PUBLIUS “the chief man of the island” of Malta (Acts 28:7), who
 courteously entertained Paul and his shipwrecked companions for three
 days, till they found a more permanent place of residence; for they
 remained on the island for three months, till the stormy season had passed.
 The word here rendered “chief man” (protos) is supposed by some to be
 properly a Maltese term, the official title of the governor.
- PUDENS bashful, a Christian at Rome, who sent his greetings to Timothy
 (2 Timothy 4:21). (See CLAUDIA.)
- PUL (1.) An Assyrian king. It has been a question whether he was
 identical with Tiglath-pileser III. (q.v.), or was his predecessor. The weight
 of evidence is certainly in favour of their identity. Pul was the throne-name
 he bore in Babylonia as king of Babylon, and Tiglath-pileser the
 throne-name he bore as king of Assyria. He was the founder of what is
 called the second Assyrian empire. He consolidated and organized his
