Was the historical Jesus an anarchist?^179- See, for example, the use of a fictional anarchist utopia in Ursula
Le Guin, The Dispossessed: An Ambiguous Utopia (New York:
HarperPrism, 1974). - See the classic anarchist critique Marie Louise Berneri, Journey
Through Utopia (London: Freedom Press, 1982). - Franks, Rebel Alliances, p. 99.
- Matthew 15.21–28, Mark 7.24–30.
- Mark 13.53–58, Mark 6.1–6a; cf. Luke 4.16–30.
- Matthew 16.13–23, Mark 8.27–33, Luke 9.18–22.
- See, for example, Bockmuehl, This Jesus, p. 86.
- Henry Joel Cadbury, The Peril of Modernizing Jesus (New York:
Macmillan, 1937), p. 141. - Judith Suissa, Anarchism and Education: A Philosophical
Perspective, 2nd edn (Oakland: PM Press, 2010), p. 149. - Justin Mueller, ‘Anarchism, the State, and the Role of Education’,
in Anarchist Pedagogies: Collective Actions, Theories, and Critical
Reflections on Education, ed. by Robert H. Haworth (Oakland: PM
Press, 2012), pp. 14–31 (p. 14). - Mueller, ‘Anarchism’, pp. 18–19.
- Matthew 5.44; Luke 6.27, 35 (Romans 12.12–21).
- Matthew 19.3–12, Mark 10.2–12; Matthew 5.31–32; Luke
16.18 (1 Corinthians 7.10). - For example, Matthew 22.1–14, Luke 14.15–24, Thomas 64;
Matthew 25.31–46; Luke 10.25–37; 15.11–32; 16.19–31. - Christoyannopoulos, Christian Anarchism, p. 118.
- Myers, Binding the Strong Man, p. 383.
- For the use of the term see Wright, Jesus and the Victory of God,
pp. 86, 98. - A. E. Harvey, Jesus and the Constraints of History (London:
Duckworth, 1982), p. 16. - Matthew 27.37, Mark 15.26, Luke 23.38, John 19:19, 21.