Essays in Anarchism and Religion

(Frankie) #1

302 Essays in Anarchism and Religion: Volume 1


Notes



  1. John Milton, Paradise Lost, in The Complete Poems, ed. by John
    Leonard (London: Penguin, 1998), i. 263.

  2. Milton, i. 258–59.

  3. Coined by Blanqui, the slogan soon became so closely associat-
    ed with anarchism that writers distant to anarchism often referred
    to it as a typical example of anarchist thinking. See e.g. Friedrich
    Nietzsche, Jenseits von Gut und Böse: Vorspiel einer Philosophie
    der Zukunft, in Kritische Studienausgabe, ed. by Giorgio Colli and
    Mazzino Montinari, 15 vols (Berlin: de Gruyter, 1988), v, 125 (§
    202); Joseph Conrad, The Secret Agent: A Simple Tale (London:
    Penguin, 2007), 242.

  4. The conference session this book grew out of had the heading “‘No
    Master but God?’ Exploring the Compatibility of Anarchism and
    Religion” and the subsequent call for papers stated “many anarchists
    insist that religion is fundamentally incompatible with anarchism, re-
    calling that anarchism calls for ‘no gods, no masters’”.

  5. Cf. Ludwig Wittgenstein, Philosophical Investigations, 4th edn
    (Chichester: Wiley-Blackwell, 2009), § 115.

  6. Max Stirner, Der Einzige und sein Eigentum, ed. by Ahlrich Meyer
    (Stuttgart: Reclam, 1981). Since the tone of the rest of Stirner’s writ-
    ings (collected in Kleinere Schriften, ed. by John Henry Mackay, 2nd
    edn (Treptow bei Berlin: Bernhard Zack, 1914)) is in fact quite differ-
    ent and what I am interested in is not Stirner but the kind of picture
    mentioned above, I will only make references to those writings when
    they are in line with Der Einzige und sein Eigentum, not when they
    differ from it.

  7. For some examples, with their respective strengths and weakness-
    es, see Karl Löwith, Das Individuum in der Rolle des Mitmenschen
    (Munich: Drei Masken Verlag, 1928); Karl Löwith, Von Hegel zu
    Nietzsche: Der revolutionäre Bruch im Denken des 19. Jahrhunderts,
    7th edn (Hamburg: Felix Meiner, 1978); Hans G. Helms, Die
    Ideologie der anonymen Gesellschaft: Max Stirners ›Einziger‹ und der
    Fortschritt des demokratischen Selbstbewußtseins vom Vormärz bis
    zur Bundesrepublik (Köln: M. DuMont Schauberg, 1966); R. W. K.
    Paterson, The Nihilistic Egoist: Max Stirner (Oxford: Oxford University

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