Essays in Anarchism and Religion

The Catholic Worker, Dorothy Day, and Exemplary Anarchism^45

52. Day, Loaves and Fishes, 142.


53. O’Connor, The Moral Vision of Dorothy Day, 80.


54. William D. Miller, Dorothy Day: A Biography (San Francisco,
    CA: Harper & Row, 1982), 484.


55. McKanan, The Catholic Worker after Dorothy, 23.


56. McKanan, The Catholic Worker after Dorothy, 24.


57. Piehl, Breaking Bread, 243.


58. Michele Teresa Aronica, Beyond Charismatic Leadership: The
    New York Catholic Worker Movement (Piscataway, NJ: Transaction
    Publishers, 1988).


59. McKanan, The Catholic Worker after Dorothy, 27.


60. Since the main objective here is determining the relationship
    of Day (and to a lesser extent Maurin) to the rest of the Catholic
    Worker movement, I focus on the mainstream, leader-centered read-
    ing of Weber’s theory of charisma—the interpretation he empha-
    sized towards the end of his life. I wish to acknowledge, however,
    the possibility of deriving from Weber’s earlier work a theory of col-
    lective charisma in the form of charismatic social movements. See
    Andreas Kalyvas, Democracy and the Politics of the Extraordinary:
    Max Weber, Carl Schmitt, Hannah Arendt (Cambridge: Cambridge
    University Press, 2008).


61. Max Weber, Economy and Society: An Outline of Interpretive
    Sociology (Berkeley, CA: University of California Press, 1978), 954.


62. Weber, Economy and Society, 1112.


63. Weber, Economy and Society, 1113.


64. Weber, Economy and Society, 1115.


65. Weber, Economy and Society, 1117.


66. Weber, Economy and Society, 1112.


67. Weber, Economy and Society, 1113.


68. Weber, Economy and Society, 1114.


69. Weber, Economy and Society, 1121.