Grimoire for the Apprentice Wizard

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148 Grimoire for the Apprentice Wizard


amulets can also be made or drawn.
Charm: Spoken or written magickal words. Also,
objects carried on one’s person for their magickal
powers or properties.
Cantrip: A written spell or charm that reads the same
forwards or backwards.
Object link: Any object, such as a lock of hair, which
by association becomes a link between the magi-
cian and the person for or against whom the magick
is being worked.
Ligature: A magickal binding of a person.
Measure: A length of cord used to measure a person’s
height—often made as a part of an Initiation rite.
Pact: A binding written oath, or agreement between
two entities.
Fetish: Any object believed to have magickal power.
Icon: A sacred image or representation of a deity or
spirit, such as a picture or statue.
Poppet: A doll or figurine made in the image of an
actual person or animal that acts as a focus for
magick. Also called fith fath.
Witch bottle: A container filled with reflective or
sharp objects and buried near the home to deflect
away negative energy.

Lesson 7: Amulets and Talismans


Amulets
An amulet (from L. amuletum, “means of de-
fense”) is an object charged with magickal power for
protection, or to turn aside bad luck, illness, or evil,
and carried on one’s person. Traditionally, amulets
are usually made from found natural objects—espe-
cially ones whose unusual shape or color caught one’s
eye—such as holy stones, fossils, crystals, shells, me-
teorites, acorns, bones, etc. These would be drilled
with a hole and strung on a cord to be worn around
the neck, or else kept in a little gris-gris (GREE-gree)
bag worn around the neck. The magickal properties
of such objects were felt to be intrinsic (“within”).
No single amulet is all-purpose (other than for
general “good luck”), but they are not usually as spe-
cific as talismans. The Roman naturalist, Pliny the
Elder (23–79 CE), described three basic types of amu-
lets, based on their purpose: protection against mis-
fortune, healing and protection against ill health, and
medicinal.
Here are a few traditional amulets: A necklace of
chicken bones worn around your neck protects against
psychic attacks. A black holey stone is a powerful jinx-
breaker and keeps away evil. Garlic worn around the
neck keeps away vampires (and everyone else also!).
A mandrake root cures ill health and protects against
evil. Turquoise protects against the “evil eye.” The
most popular good luck amulets are four-leaf clovers
and rabbit’s feet (but first, ask the rabbit!). To attract
good fortune, wear an amulet of sarsaparilla root

around your neck, light a green candle, and chant three
times: “Bad luck decline; good luck be mine!”
In addition to simple found natural objects, an-
cient Egyptians, Assyrians, Babylonians, Arabs, He-
brews, Greeks, and Romans created countless sculpted
amulets based on symbolic images. For instance, frogs
promoted fertility; ankhs were for long life; the udjat,
or “Eye of Horus,” was for good health and protec-
tion against evil; the scarab beetle protected against
evil magick, and guaranteed resurrection in the Af-
terlife. To the Assyrians and Babylonians, rams stood
for virility (male sexual potency), and bulls for viril-
ity and strength. Eyes and phallic symbols are nearly
universal protections against evil spirits and the “evil
eye.”

Religious symbols are also popular amulets. Pa-
gans wear images or symbols of their gods (such as
the Hammer of Thor, the Caduceus of Hermes, or the
Eye of Horus). Jews wear the 6-pointed Mogen David
(“Star of David”). Christians wear crosses, fish, and
medals of saints. Witches wear pentacles.

Talismans
A talisman is a specially made object charged
and endowed with magickal powers, as a tool to ac-
complish a specific purpose. There are talismans for
making fortunes, winning in gambling, preventing
sudden death, improving memory, and even making
good speeches. Like amulets, talismans are usually
carried on one’s person. The most powerful talismans
are ones actually made by the person who will be us-
ing them. A talisman made for you by someone else
can never be as strong as one you make yourself.
A talisman can be of any shape or material, but
traditionally, some substances are more appropriate
than others, and their use will imbue the talisman with
more power. The most commonly used materials for
talismans are based on the planetary correspondences
for the days of the week (see 3.VI.5: “Table of Corre-
spondences Planets”). Look at the chart, and see that
each day is associated with a planet, and each planet
is associated with a concern. Because each planet also
has an associated color and metal, talismans reflect-
ing those concerns should be made of those metals—
or at least painted in those colors. (Because metallic
Mercury is a liquid, tin or aluminum are considered
appropriate for Mercury talismans.)
Most talismans are made in the form of metal
discs, with appropriate sigils and symbols engraved
on each side. Then they may be worn on a chain as a
pendant. Suitably engraved talisman disks can, of
course, be purchased at most occult shops. But if you


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