The Moon
are suspended at these times. These are days for
observation.
This word "observation" is worth mentioning, for this is
what takes place at these times. In the West, we might
use the word meditation; however, in Tibet, there are
many words that come under the general concept of
meditation, so the word "observe" is a lot closer to what
happens during these lunar gaps: Observe the nature of
the day. Observe your mind at that time. Be alert and
present, and set that time aside for just examining
yourself, your mind, the nature of time—what-have-you.
It is while being present—observing these seed times—
that the so-called lunar gap can present itself. Many
great dharma teachers have pointed out the existence
of gaps in our life—moments when clarity and real
insight is possible.