Poetry of Physics and the Physics of Poetry

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46 The Poetry of Physics and The Physics of Poetry


Fig. 6.1

A third motivating factor was Copernicus’ mystical feelings towards
the Sun, which is evident from the following passage of his book De
Revolutions Orbium Coelestium in which Copernicus describes the
location of the heavenly bodies in his scheme of the universe.


The first and highest sphere is that of the fixed stars,
containing itself and everything and therefore immovable,
being the place of the universe to which the motion and places
of all other stars are referred. Next follows the first planet
Saturn, which completes its circuit in thirty years, then Jupiter
with a twelve year’s period, then Mars, which moves around in
two years. The fourth place in the order is that of the annual
revolution, in which we have said that the Earth is contained
with the lunar orbit as an epicycle. In the fifth place Venus
goes around in nine months, in the sixth Mercury with a period
of 80 days. But in the midst of all stands the Sun. For who
could in this most beautiful temple place this lamp in another
or better place than that from which it can at the same time
illuminate the whole? Which some not unsuitably call the light
of the world, others the soul or ruler. Trismegistus calls it the
visible god, the Electra of Sophocles, the all-seeing. So indeed
the Sun, sitting on the royal throne, steers the revolving family
of stars. (With the word star Copernicus refers to both the fixed
stars and the planets. We still call the planet Venus or Mars the
morning or evening star.)

Not only does Copernicus have strong mystical feelings for the
Sun but also for nature in general as is exhibited by another passage from
De Revolutionius. “The wisdom of nature is such that it produces

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