Lecture 10: The Shaping of Orthodoxy
The Definitive Emergence of Christianity
• The start of the “history of Christianity” in the proper sense is the
middle of the 2nd century. It was then that “Christianity” clearly and
definitively emerged from paganism and Judaism as a “third race”
(Letter to Diognetus), with a firmer sense of “catholic” identity.
• Both the process and product of this emergence would have
tremendous consequences for subsequent history.
o Christianity is not, first of all, a matter of private experience
but of public and communal identity.
o Christianity is emphatically material, with a positive view of
body, time, and institution.
o When facing future challenges to identity, the strategy of
Irenaeus would be followed: Bishops would meet in councils
and, on the basis of the canonical texts, interpret the meaning
of the creed.
Dunn, Tertullian.
Osborn, Irenaeus of Lyons.
- Discuss this proposition: The battle for orthodoxy in the 2nd and
3 rd centuries involved conflicting views of salvation. Was the point
the liberation of individuals, or was it the building of a certain kind
of community? - What does it mean to call Irenaeus’s focus on creed, canon, and apostolic
authority a “strategy for self-definition”?
Suggested Reading
Questions to Consider