The New Yorker - USA (2022-04-18)

(Maropa) #1

32 THENEWYORKER, APRIL 18, 2022


went on to explain that the holes matched
the calibre of the bullets used by the
executioners, and that the low-grade
background hum matched frequencies
that involved the numerical expression
of the letters that made up the names
of the dead. I couldn’t follow the ex-
planation, and wasn’t convinced that
Khrzhanovsky understood it, either.
Our footsteps on the mirrored plat-
form made the sound of breaking glass.
I have visited most Holocaust monu-
ments and memorials in Europe: the
small ones and the big ones, the elegant
ones and the inept ones. I had tried to
keep an open mind on my way to Babyn
Yar, but the ride, in a luxury car, and
Khrzhanovsky’s boastful tour had made
this difficult. Now, though, I found my-
self moved. This monument was unlike
any other: it was constructed of light,
temporary material; it pulled you in
without telling you exactly what to think;
and it made you feel alone in a fragile,
crackling, howling, grieving world. The
woman’s voice was now replaced with
that of a cantor in prayer.
Khrzhanovsky led me a short dis-
tance away from the mirrored platform


and pointed to a boulder with a tiny
viewfinder in it. I saw a rotating gallery
of prewar photographs of some of the
dead. We walked into an alley that runs
along the edge of the park, and I heard
something new: the sound of prayer had
faded, and a woman’s voice, half whis-
pering, said a name, then another. I now
noticed that a speaker was mounted on
every lamppost along the alley.
The next day, I went to Babyn Yar
again, without Khrzhanovsky. I rented
an electric scooter and rode around the
park. Somehow, amid the young fami-
lies with baby strollers and the teen-
agers hanging out after school, the ef-
fect of the audio installations was more
striking. In the alley, I felt that I kept
overhearing names said just over my
shoulder. Where once there had been
silence, now you could hardly come to
this park without being reminded of the
massacre. It was like walking around
Berlin, where the eye is always happen-
ing upon reminders of the Second World
War: an information stand telling you
that this was the site of Hitler’s bunker,
or the Stolpersteine—the “stumbling
stones” inlaid in sidewalks in front of

the last residences of Holocaust victims.
Khrzhanovsky told me that he planned
to create fifteen museums: of the Babyn
Yar massacre itself, of the Holocaust in
Ukraine and Eastern Europe, of local
history, of the lost world of Ukrainian
Jews, of the 1961 mudslide catastrophe,
of the history of oblivion, and some oth-
ers—he trailed off. More than half a
dozen permanent installations had al-
ready been completed at the Babyn Yar
site, including a tiny but fully functional
wooden synagogue, designed by the Swiss
architect Manuel Herz, built to open like
a giant crank-operated pop-up book. The
most controversial installation was Ma-
rina Abramović’s “Crystal Wall of Cry-
ing,” made of local coal interspersed with
large, protruding crystals, a work that
makes clear yet awkward reference to the
Western Wall, in Jerusalem. In her art-
ist’s statement, Abramović proposed that
visitors lean against the wall and medi-
tate on the tragedy of Babyn Yar. The
crystals were positioned to align with the
faces, chests, and bellies of people of dif-
ferent heights. The wall was ostentatious
and tone-deaf, unlike her best work. It
gave Khrzhanovsky’s detractors a sym-

FROM “THE TREES WITNESS EVERYTHING”

DISTANT MORNING

Another morning.
The trees always look the same.
I am different.
Each day, I am greedier.
How do trees refuse evening?

THAT MUSIC

Once, I fell in love
with the music, not the man.
When the music played,
my heart moved like paper boats.
When it stopped, I was eighty.

IN A CLEARING

My whole life, I thought
to mourn leaves falling. Now I
marvel at all the splitting.

TOTHE HAND

Someone is turning
the earth with wrenches, each turn
a bit closer to the end.
The earth is warmer.
The crickets are still singing,
rehearsing for the last day.

TOOL

We make tools to fix
everything—hammers, nails, wires
that we twist to hold
down or bend into beauty.
We make a small tree
into the shape we want, to
be slanted, silent.
The wire on my wrists cut in,
I take the shape of desire.

—Victoria Chang
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