They    also    criticized  my  "null   hypothesis"-that    since   God can't   be  found   scientifically, any reason  to
believe in  God is  nullified.  I'm not sure    what    the problem is. It  seems   simple  to  me. Can you explain
something   better  using   God than    using   natural science?    Have    a   good    day.
Sincerely,
Greg
Dear Greg:
All the best    to  you as  you return  to  the land    of  the Apocalypse. Mudslides   soon    to  follow. I   have    saved
our correspondence, going   back    to  the first   note.   You'd   probably    be  amazed  at  the thick   stack   that's  grown.
Everyone's  gone    to  the store,  so  I   have    some    quiet   time    to  work    with.
I'm listening   to  Handel's    Messiah right   now-one of  the great   Christian   works,  written by  a   person  who
was,    at  best,   nominally   religious.  That    reminds me  that    an  atheist punk    singer  has spurred me  to  think   more
about    Christianity    than    any     preacher    I've    heard.  Ain't   life    strange?    That's  something   you     can     ask     the
Cornell  Christian   Faculty     Fellowship:     Why     do  American    churches    mimic   the     general     culture-
brainlessness   and emotionalism    on  one hand,   a   mildly  Christianized   political   correctness on  the other?
Now  to  Brideshead.     Your    question-how    is  Brideshead  Revisited   supposed    to  initiate    a   sense   of
compassion  for religious   people?-is  a   good    one.    And in  a   way I   suppose it  answers itself. Jesus   and St.
Paul    (the    latter  wrote   most    of  the New Testament)  said    repeatedly  that    the normal  status  of  the Christian   is
to  be  scorned,    persecuted, held    in  contempt,   pitied  and so  on. "Woe    unto    you if  the world   loves   you,"   says
Jesus.
Their   point   is  that,   as  a   matter  of  course, being   a   Christian   means   precisely   not eliciting   the compassion
of  others. Instead,    expect  persecution and scorn.  This    is  the norm    for Christians  in  much    of  the world-e.g.,
China,  Pakistan    and the Sudan.  But "here   in  the land    of  the free    time"   (to quote   you),   Christians  think   they
should  run everything-and  they're just    as  fat,    unhealthy   and ignorant    as  everyone    else.   "Christianity"  is  a
cultural    commodity.
Yesterday   I   told    my  students    that    America's   Christians  could   effect  a   revolution  immediately if  every
one  of  them    chucked     their   TVs     in  the     garbage.    But     the     Christians  are     just    as  addicted    to  brainless
entertainment,  and just    as  afraid  of  silence,    as  everyone    else.   There   will    be  no  revolution. The Sudanese
Christians  get snuffed and sold    into    slavery,    but they're just    Africans.
We  justified   the world,  and condemned   as  heretics    those   who tried   to  follow  Christ. The result  was a
nation  that    became  Christian   ... but at  the cost    of  true    discipleship....    Our humanitarian    sentiment   made    us
give    that    which   was holy    to  the scornful    and unbelieving.    We  poured  forth   unending    streams of  grace.  But
the call    to  follow  Jesus   in  the narrow  way was hardly  ever    heard.
Dietrich Bonhoeffer, theologian killed by Nazis (1937)
In  Brideshead  Revisited,  who is  the one seemingly   genuine Christian   from    beginning   to  end?    Cordelia.
And though  she's   goofy,  she's   endearing   and is, as  they    say,    the real    deal.   She gives   her life    in  service to
others.  She     likes   the     agnostic,   Charles     Ryder;  she     doesn't     find    him     threatening;    she     loves   Sebastian,
despite his self-destructiveness;   she's   always  hopeful.
