INDEX
Dionysodorus, 90, 91
Diotima
and antilogy, 31–32, 33, 172n39
in Apology, 99
and comedy, 180
and grounding function, 191n22
images in, 220–21
and medical model, 73n33
as muse, 116
and poverty, 207, 211n54, 211n61
Dissoi Logoi, xix, xxxin16, xxxin19
distancing strategy in middle period
works, xxviii, 175, 177–79, 184, 186,
188
Divided line, image of, 7–8, 76n58,
77n59, 81n88, 187, 229
dogmatism, 175–76, 183, 188
drama in dialogues, x–xiii
dramatic dialogues. See enacted
dialogues
dramatic style in Thucydides, 29
dreaming, images of, 3–4, 7
Echecrates, 108n35, 205, 234n7
eichos (probable) reasoning
in Plato, 26
by Socrates, 38n28
in Thucydides, 22, 25–26, 32, 38n27
eidos, eide ̄. S e e forms (eide ̄)
Eleatic Stranger
and antilogy, 32
and aporia, 109n45
and image of Socrates, 133
imagery, 121–22, 223–24
Eleatics and Theaetetus, 141
elenchus (refutation)
contradiction in, 34
and dialogue, 208n2
and Dissoi Logoi, xxxin19
and emotional responses, 95
with holders of formulas, 26–27
in psychic maieutics, 132
emotional experience
in education of guardians, 118,
128n14
Socrates as character, xxvi, 98–103,
107n31
in Socratic philosophy, 92–96,
109n41, 109n45
see also laughter
enacted dialogues, 82, 99. See also
Crito (dialogue); Euthyphro (d ia-
logue); Gorgias (d ia log ue); Laches
(d ia log ue)
Ephialtes and Otos, myth of, 122,
127n18, 128n18
equality and recollection, 202, 215, 233
Er, Myth of, 56, 60, 74n42, 87, 126, 187
eristics (disputation for its own sake),
28, 35n4, 163
eros
and the Good, 182–83
and justice, 66–67
and madness, 174–75
and music, 192n36
in narrative dialogues, 92–93
in Platonic discourse, 79n80
in Republic, 183 – 86
in Symposium, xxxn15, 116 –17, 122,
179–83, 191n22, 221
training of, 46 –47, 50, 56, 61, 125
euporia
in Phaedo, 203–4
in Philebus, 161, 171n30
Euthydemus (dialogue), xvi
elenchus in, 27
emotional responses by Socrates, 95,
97, 98–99, 101–3
erotic dimensions, 93
and labyrinth, 210n41
narrative frame, 90, 91
Euthyphro (d ia log ue)
aporia in, xvii–xviii
emotional responses in, 95, 110n53
narrative frame, 83
reasoning with holders of formulas, 26
falsehood and deception
and images, 228–29
in Protagoras, 115
in Sophist, 223–25, 268n16
in Theaetetus, 137, 139
fanaticism in Symposium, 177–79, 183,
189n7, 189n8, 190n13
fertility and psychic maieutics, 134–35,
136 –37
forms (eide ̄)
and anamnesis, 202
and antilogy, 28, 38n31, 38n32
in Aristotle, 237n29