The Routledge Handbook of Consciousness

(vip2019) #1
Consciousness and Free Will

go beyond the naturalistic commitments of Searle and Hodgson, what does it mean to say that
the agent “selects” one set of reasons (as her motivation for action) over another? Presumably
this “selection” is not within the active control of the agent, since it is the result of indeterminate
events that the agent has no ultimate control over.


5 Conclusion

In this survey I have provided a rough taxonomy of views regarding the relationship between
consciousness, free will, and moral responsibility. We have seen that there are three broad catego-
ries of views, which divide on how they answer the following two questions: (1) Is consciousness
necessary for free will? And if so, (2) can the consciousness requirement be satisfied, given the
threat of shrinking agency and recent developments in the behavioral, cognitive, and neuro-
sciences? With regard to the first question, we find two general sets of views—those that reject
and those that accept a consciousness condition on free will. The first group explicitly denies
that consciousness is needed for agents to be free and morally responsible, but disagree on the
reasons why. The second group argues that consciousness is required, but then divides further
over whether and to what extent the consciousness requirement can be satisfied. I leave it to the
reader to decide the merits of each of these accounts. In the end I leave off where I began, with
questions: Is consciousness necessary for free will and moral responsibility? If so, what role or
function must it play? Are agents morally responsible for actions and behaviors that are carried
out automatically or without conscious control or guidance? And are they morally responsible
for actions, judgments, and attitudes that are the result of implicit biases or situational features
of their surroundings of which they are unaware? These questions need more attention in the
literature, since clarifying the relationship between consciousness and free will is imperative if
one wants to evaluate the various arguments for and against free will.


References

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