Esoteric Buddhism and the Tantras in East Asia

(Ben Green) #1

bibliography 1079


Germano, David. 1994. “Architecture and Absence in the Secret Tantric History of the
Great Perfection (rdzogs chen).” Journal of the International Association of Buddhist
Studies 17: 203–335.
——. 1998. “Re-membering the Dismembered Body of Tibet: Contemporary Tibetan
Visionary Movements in the People’s Republic of China.” In Buddhism in Contem-
porary Tibet: Religious Revival and Cultural Identity. Ed. Melvyn C. Goldstein and
Matthew T. Kapstein, 53–94. Berkeley, CA: University of California Press.
Germano, David, and Kevin Trainor, eds. 2004. Embodying the Dharma: Buddhist Relic
Veneration in Asia. Albany, NY: State University of New York (SUNY) Press.
Gernet, Jacques. 1995. Buddhism in Chinese Society: An Economic History from the
Fifth to the Tenth Centuries. Trans. Franciscus Verellen. New York: Columbia Uni-
versity Press.
Getty, Alice. 1928. The Gods of Northern Buddhism. Oxford: Clarendon Press.
Giebel, Rolf W. 1995. “The Chin-kang-ting ching yü-ch’ieh shih-pa-hui chih-kuei: An
Annotated Translation.” Journal of Naritasan Institute for Buddhist Studies (Nari-
tasan Bukkyō Kenkyūjo Kiyō ) 18: 107–201.
——, trans. 2001. Two Esoteric Sutras: The Adamantine Pinnacle Sutra / The Susiddhi-
kara Sutra. Berkeley, CA: Numata Center for Buddhist Translation and Research.
——. 2002. “Notes on Some Dhāraṇī-sūtras in Chinese Translation.” In Higashi Ajia
Bukkyō—sono seiritsu to tenkai: Kimura Kiyotaka Hakushi Kanreki kinen ronshū
— : [East Asian
Buddhism: Its Formation and Development; Collected Essays Commemorating the
Sixtieth Birthday of Dr. Kiyotaka Kimura]. Ed. Kimura Kiyotaka Hakushi Kanreki
Kinenkai , 762(27)–743(46). Tokyo: Shunjūsha.
——, trans. 2005. The Vairocanābhisaṃbodhi Sutra. Berkeley, CA: Numata Center for
Buddhist Translation and Research.
Giles, Lionel. 1935a. “Dated Chinese Manuscripts in the Stein Collection.” Bulletin of
the School of Oriental Studies, University of London 7: 809–36.
——. 1935b. “Dated Chinese Manuscripts in the Stein Collection.” Bulletin of the
School of Oriental Studies, University of London 8: 1–26.
——. 1937. “Dated Chinese Manuscripts in the Stein Collection.” Bulletin of the School
of Oriental Studies, University of London 9: 1–25.
——. 1939. “Dated Chinese Manuscripts in the Stein Collection.” Bulletin of the School
of Oriental Studies, University of London 9: 1023–46.
——. 1940. “Dated Chinese Manuscripts in the Stein Collection.” Bulletin of the School
of Oriental Studies, University of London 10: 317–44.
——. 1943. “Dated Chinese Manuscripts in the Stein Collection VI. Tenth Century
(A.D. 947–995).” Bulletin of the School of Oriental and African Studies, University
of London 11: 148–73.
——. 1957. Descriptive Catalogue of the Chinese Manuscripts from Tunhuang in the
British Museum. London: The Trustees of the British Museum.
Gimello, Robert M. 1994. “Wu-t’ai Shan during the Early Chin Dynasty: The
Testimony of Chu Pien .” Zhonghua foxue xuebao (Chung-
Hwa Buddhist Journal) 7: 501–612.
——. 1997. “Mañjusrī of a Thousand Arms and Thousand Bowls: A Preliminary Report
on an Apocryphal Image and its Origins in an Apocryphal Tantra.” Unpublished
paper presented at the Conference on “Boundaries of Tantra,” Flagstaff, Arizona.
——. 2004. “Icon and Incantation: The Goddess Zhunti and Role of Images in the
Occult Buddhism of China.” In Images in Asian Religions: Text and Contexts. Ed.
Phyllis Granoff and Koichi Shinohara, 225–56. Vancouver: University of British
Columbia Press.
Girard, Frederic. 2007. The Stanza of the Bell in the Wind: Zen and Nenbutsu in the
Early Kamakura Period. Tokyo: International Institute for Buddhist Studies of the
International College for Advanced Buddhist Studies.

Free download pdf