Esoteric Buddhism and the Tantras in East Asia

(Ben Green) #1

bibliography 1081


Gray, John. 2006. Domestic Mandala: Architecture of Lifeworlds in Nepal. Burlington,
VT: Ashgate.
Gregory, Peter N., ed. 1986. Traditions of Meditation in Chinese Buddhism. Studies in
East Asian Buddhism 4. Honolulu: University of Hawai‘i Press.
Grinstead, Eric, trans. 1994. “The Sūtra of the Eleven-headed Avalokiteśvara Bodhi-
sattva.” In The Esoteric Buddhist Tradition. Ed. Henrik H. Sørensen, 97–125. SBS
Monographs 2. Copenhagen and Aarhus: Seminar for Buddhist Studies, Center for
East and Southeast Asian Studies, University of Copenhagen.
Groner, Paul. 1979. “Saichō and the Bodhisattva Precepts.” Ph.D. dissertation, Yale
University, New Haven, CT.
——. 1984a. “The Lotus Sūtra and Saichō’s Interpretation of the Realization of Bud-
dhahood in This Very Body.” In The Lotus Sūtra in Japanese Culture. Ed. George
Tanabe and Willa Tanabe, 53–74. Honolulu: University of Hawai‘i Press.
——. 1984b. Saichō: The Establishment of the Japanese Tendai School. Berkeley, CA:
University of California Press. (Repr.: Honolulu: University of Hawa‘i Press,
2000.)
——. 1987. “Annen, Tankei, Henjō, and Monastic Discipline in the Tendai School:
The Background of the Futsū jubosatsukai kōshaku.” Japanese Journal of Religious
Studies 14: 129–59.
——. 1990. “The Fan-wang ching and Monastic Discipline in Japanese Tendai: A Study
of Annen’s Futsū jubosatsukai kōshaku.” In Chinese Buddhist Apocrypha. Ed. Rob-
ert E. Buswell, Jr., 251–90. Honolulu: University of Hawai‘i Press.
——. 1992. “Shortening the Path: Early Tendai Interpretations of the Realization of
Buddhahood with this Very Body (sokushin jōbutsu).” In Paths to Liberation: The
Mārga and Its Transformations in Buddhist Thought. Ed. Robert E. Buswell, Jr., and
Robert M. Gimello, 439–73. Honolulu: University of Hawai‘i Press.
——. 1995. “Eison, Kakujō, and the Re-establishment of Orders of Monks and Nuns
during the Kamakura Period.” Paper delivered at the Association of Asian Studies
Annual Meeting, Chicago.
——. 2001. “Icons and Relics in Eison’s Religious Activities.” In Living Images: Japanese
Buddhist Icons in Context. Ed. Robert Sharf and Elizabeth Horton Sharf, 114–50.
Stanford, CA: Stanford University Press.
——. 2002. Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century. Honolulu:
University of Hawai‘i Press.
——. 2005. “Tradition and Innovation: Eison’s Self-ordinations and the Establishment
of New Orders of Buddhist Practitioners.” In Going Forth: Visions of Buddhist
Vinaya—Essays in Honour of Professor Stanley Weinstein. Ed. William M. Bodiford,
210–35. Honolulu: University of Hawai‘i Press.
Guisso, Richard W. L. 1979. “The Empress Wu, Chung-tsung and Jui-tsung.” The
Cambridge History of China, Vol. 3, Part 1: Sui and Tang China 589–906. Ed. Denis
Twitchett and John K. Fairbank, 306–21. Cambridge: Cambridge University Press.
Gunmakenshi hensan iinkai , ed. 1978. Gunma kenshi


. Shiryō hen 5, Chūsei I. Gunmaken Prefecture, Japan: Gunma.
Guo Qinhua. 2002. A Visual Dictionary of Chinese Architecture. Mulgrave, Australia:
Images Publishing Group.
Guo Xiangying. 1997. “Zaitan Baoding shan moyai caoxiang shi mijiao
daochang ji yanjiu xiang .” In Dazu
shike yanjiu wenji (Collected Essays on the Study of the Dazu
Stone Carvings). Ed. Chongqing Dazu shike yanjiu hui and Chongqing Dazu shike
yishu bowuguan, 2: 222–41. Chongqing: Chongqing chubanshe.
Guo Youmeng. 2006. “Dunhuang mijiao shiku tiyong guan chutan: yi Mogaoku
14 ku weili kan fahua mijiao de kaizhan 14
.” Yuanguang foxue xuebao 10: 140–67.

Free download pdf