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——. 1994b. “Resurrecting a Corpse to Find Treasure and Entering the Princess
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——. 1995a. “A Buddhist Image of (Im)Perfect rule in Fifth-century China.” Cahiers
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——. 1995b. “The Legend of the Iron Stūpa.” In Buddhism in Practice, ed. Donald S.
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——. 1996a. “Mandalas on the Move: Reflections from Chinese Esoteric Buddhism,
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——. 1996c. “The Scripture on Perfect Wisdom for Humane Kings Who Wish to Pro-
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Princeton, NJ: Princeton University Press.
——. 1998. Politics and Transcendent Wisdom: The Scripture for Humane Kings in the
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——. 2002. “Fang Yankou and Pudu: Translation, Metaphor, and Religious Identity.”
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——. 2003. “Metaphor, Translation, and the Construction of Kingship in the Scripture
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——. 2006a. “Looking for Bhairava: Exploring the Circulation of Esoteric Texts Pro-
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——. 2006b. “The ‘Great Teaching of Yoga’: The Chinese Appropriation of the Tantras,
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Osabe Hideo. 1996. Tennō wa doko kara kita ka
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Osabe Kazuo. 1962. “Tōdai no goki mikkyō—Tōdai mikkyō no Chūgoku
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——. 1963. Ichigyō zenji no kenkyū. Kobe: Kōbe Shōka Daigaku
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——. 1966. “Kan’yaku sanshu shitchihō no keifu .” Mikkyō
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——. 1971a. “Tōdai mikkyō ni okeru Emma to Taisan fukun
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——. 1982. Tō Sō mikkyōshi ronkō. Kyoto: Hatsubaijo Nagata Bun-
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