Esoteric Buddhism and the Tantras in East Asia

(Ben Green) #1

1128 bibliography


——, ed. 2002. Chinese Architecture. New Haven, CT: Yale University Press.
Stevenson, Daniel B. 1986. “The Four Kinds of Samādhi in Early T’ien-t’ai Bud-
dhism.” In Traditions of Meditation in Chinese Buddhism. Ed. Peter N. Gregory,
45–98. Kuroda Institute Studies in East Asian Buddhism 4. Honolulu: University
of Hawai‘i Press.
——. 1999. “Protocols of Power: Tz’u-yün Tsun-shih (964–1032) and Tien-t’ai Lay
Buddhist Ritual in the Sung.” In Buddhism in the Sung. Ed. Peter N. Gregory and
Daniel A. Getz, Jr., 340–408. Honolulu: University of Hawai‘i Press.
——. 2001. “Text, Image, and Transformation in the History of the Shuilu fahui, the
Buddhist Rite for Deliverance of Creatures of Water and Land.” In Cultural Inter-
sections in Later Chinese Buddhism. Ed. Marsha Weidner, 30–70. Honolulu: Uni-
versity of Hawai‘i Press.
——. 2004. “Feeding Hungry Ghosts.” In Buddhist Scriptures. Ed. Donald S. Lopez, Jr.,
416–22. New York: Penguin Books.
Stone, Jacqueline I. 1999a. Original Enlightenment and the Transformation of Medieval
Japanese Buddhism. Honolulu: University of Hawai‘i Press.
——. 1999b. “Placing Nichiren in the ‘Big Picture’: Some Ongoing Issues in Scholar-
ship.” Japanese Journal of Religious Studies 26: 384–421.
——. 2003. “By the Power of One’s Last Nenbutsu: Deathbed Practices in Early
Medieval Japan.” In Approaching the Land of Bliss: Religious Praxis in the Cult of
Amitābha. Ed. Richard K. Payne and Kenneth K. Tanaka, 77–119. Honolulu: Uni-
versity of Hawai‘i Press.
——. 2006. “Just Open Your Mouth and Say ‘A’: A-syllable Practice for the Time of
Death in Early Medieval Japan.” Pacific World 3rd ser. (8): 167–90.
Strickmann, Michel. 1982. “India in the Chinese Looking-glass.” In The Silk Route and
the Diamond Path: Esoteric Buddhist Art on the Trans-Himalayan Trade Routes. Ed.
D. Klimberg-Salter, 52–63. Los Angeles: UCLA Art Council.
——. 1983. “Homa in East Asia.” In Agni: The Vedic Ritual of the Fire Altar. Ed. Frits
Staal, 2, pt. 1: 418–55. Berkeley, CA: Asian Humanities Press.
——. 1990. “The Consecration Sūtra: A Buddhist Book of Spells.” In Chinese Buddhist
Apocrypha. Ed. Robert E. Buswell, Jr., 75–118. Honolulu: University of Hawai‘i
Press.
——. 1993. “A Seal of the Law: A Ritual Implement and the Origins of Printing.” Asia
Major, 3rd ser., 6: 1–83.
——. 1995. “The Seal of the Jungle Woman.” Asia Major, 3rd ser., 8: 147–53.
——. 1996. Mantras et Mandarins: Le bouddhisme tantrique en Chine. Bibliothéque
des sciences humaines. Paris: Éditions Gallimard.
——. 2002. Chinese Magical Medicine. Ed. Bernard Faure. Asian Religions and Cul-
tures. Stanford, CA: Stanford University Press.
——. 2005. Chinese Poetry and Prophecy: The Written Oracle in East Asia. Ed. Bernard
Faure. Stanford, CA: Stanford University Press.
——. 1996. Mantras et Mandarins: le bouddhisme tantrique en Chine. Paris: Éditions
Gallimard.
——. 2002. Chinese Magical Medicine. Ed. Bernard Faure. Stanford, CA: Stanford Uni-
versity Press.
Strong, John. 1983. The Legend of King Aśoka. Princeton, NJ: Princeton University
Press.
——. 2004. Relics of the Buddha. Princeton, NJ: Princeton University Press.
Studholme, Alexander. 2002. The Origins of Oṃ Maṇipadme Hūṃ: A Study of the
Kāraṇḍavyūha Sūtra. Albany : State University of New York (SUNY) Press.
Su Bai. 1989a. “Dunhuang Mogao ku mijiao yiji zhaji (shang)
I.” Wenwu 9: 45–53.
——. 1989b “Dunhuang Mogaoku mijiao yiji zhaji (xia)
II.” Wenwu 10: 68–86.

Free download pdf