Esoteric Buddhism and the Tantras in East Asia

(Ben Green) #1

1140 bibliography


Weinberger, Steven Neal. 2003. “Significance of Yoga Tantra and the Compendium of
Principles (Tattvasaṃgraha tantra) within Tantric Buddhism in India and Tibet.”
Ph.D. dissertation, University of Virginia, Charlottesville VA.
Weinstein, Stanley. 1965. The Kanjin Kakumushō. Ph.D. dissertation, Harvard Uni-
versity. Cambridge MA.
——. 1974. “The Beginning of Esoteric Buddhism in Japan: The Neglected Tendai Tra-
dition.” Journal of Asian Studies 34: 177–91.
——. 1987a. “Buddhism: Schools of.” In Encyclopedia of Religion, Mircea Eliade, ed.
2: 482–87. New York: Macmillan.
——. 1987b. Buddhism Under the T’ang. Cambridge: Cambridge University Press.
Welter, 1999. “A Buddhist Response to the Confucian Revival: Tsan-ning and the
Debate over Wen in the Early Sung.” In Buddhism in the Sung. Ed. Peter Gregory
and Daniel Getz, Jr., 21–61. Honolulu: University of Hawaii Press, 1999.
——. 2008. The Linji lu and the Creation of Chan Orthodoxy: The Development of
Chan’s Records of Sayings Literature. Oxford: Oxford University Press.
Whang, Ji Hyun (Wang Chi hyun), comp. 1987. Cha Su: Die Kunst der koreanischen
Stickerei. Exhibition catalogue. Cologne: Museum für Ostasiatische Kunst der Stadt
Köln.
Wheelock, Wade T. 1982. “The Problem of Ritual Language: From Information to
Situation.” Journal of the American Academy of Religion 50: 49–71.
——. 1989. “The Mantra in Vedic and Tantric Ritual.” In Mantra. Ed. Harvey P. Alper,
96–122. New York: State University of New York (SUNY) Press.
Whitfield, Roderick, ed. 1982–1983. The Art of Central Asia: The Stein Collection in
the British Museum, 3 vols. Tokyo: Kodansha.
——. 1989. “Buddhist Monuments in China and Some Recent Finds.” In The Bud-
dhist Heritage. Ed. T. Skorupski, 129–42. Buddhica Britannica. Vol. 1. Tring, UK:
Institute of Buddhist Studies.
Whitfield, Roderick, and Anne Farrer. 1990. Caves of the Thousand Buddhas: Chinese
Art from the Silk Route. London: British Museum Publications.
Whitfield, Roderick, Susan Whitfield, and Neville Agnew. 2000. Cave Temples of Dun-
huang: Art and History on the Silk Road. London: The British Library.
Willemen, Charles. 1981. “Tripitaka Shan-wu-wei’s name. A Chinese Translation ̣
from Prākrit.” T’oung Pao, 2nd ser., 67: 362–65.
——. 1983. The Chinese Hevajratantra: The Scriptural Text of the Ritual of the Great
King of the Teaching, the Adamantine One, With Great Compassion and Knowledge
of the Void. Rijksuniverseteit te Gent, Orientalia Gandensia 8. Leuven, Belgium:
Uitgeverij Peeters.
Williams, Bruce Charles. 2002. “Mea Maxima Vikalpa: Repentance, Meditation, and
the Dynamics of Liberation in Medieval Chinese Buddhism, 500–650 CE.” Ph.D.
dissertation, University of California, Berkeley.
Williams, Duncan R. 2000. “Representations of Zen.” Ph.D. dissertation, Harvard
University, Cambridge MA.
——. 2005. The Other Side of Zen: A Social History of Sōtō Zen Buddhism in Tokugawa
Japan. Princeton, NJ: Princeton University Press.
Winfield, Pamela. 2005. “Curing with Kaji: Healing and Empowerment in Japan.”
Japanese Journal of Religious Studies 32: 107–30.
Wood, Frances. 1996. Did Marco Polo Go to China? Boulder, CO: Westview Press.
Wong, Dorothy C. 1993. “A Reassessment of the Representation of Mt. Wutai from
Dunhuang Cave 61.” Archives of Asian Art 46: 27–52.
——. 2007a. “The Case of Amoghapāśa.” Journal of Inner Asian Art and Archaeology
2: 151–58.
——. 2007b. “Guanyin Images in Medieval China, Fifth to Eighth Centuries.” In
Bodhisattva Avalokiteśvara (Guanyin) and Modern Society. Ed. William Magee,
254–302. Conference Proceedings. English volume. Taipei: Chung-Hwa Institute
of Buddhist Studies.

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