index 1159
Sanmai lineage interpretations of the
Yuqi jing by, 761
Ennin
Annen’s relationship to, 769
commentaries on the Jin’gangding jing
family of scriptures by, 748, 771–72
commentaries on the Putixin lun by,
748
doctrine of the Three Points (Santen),
859
esoteric classifications of rimitsu/riji
gumitsu according to, 755–56
Jimon lineage of, 767
Kūkai’s influence on cataloging
practices of, 717
reconciliation of the Lotus Sūtra with
esoteric teachings by, 756
records of journey to China by, 748
role in establishing the Miwa deity
kami worship at Hieizan, 858–59
Sanmon branch of Tendai and, 745
Suxidi jing commentary by, 758
Taimitsu threefold system (sanbu) and,
754, 757, 761
Ta i s h ō collection of works by, 750
tantric classifications according to,
755–56
Tendai tradition and, 858–59
esoteric and exoteric blending
Anantamukha dhāraṇī family of texts
and, 218
Benevolent Kings Sūtra and, 962
Chinese Buddhist ghost-feeding
practices, 522–24
Chosŏn art evidencing, 657
five great myōō, at Tōji Lecture Hall
and, 942f.6, 943f.7., 945pl.12, 962
Huayen iconographic evidence of, 498,
502–3, 518
Huayen synthesizing during the Liao
and, 421
intersectarian apocrypha and hybrid
texts, 189–91
Jōgon’s Sanskrit studies and, 987
Koryŏ material culture evidencing,
612–14
Kūkai’s understanding of existent
esotericism and, 703–4
promoted by Shōbō, 782, 785
Pure Land harmonizations promoted
by Hyujŏng, 640
repentance rites practices and, 517–18
Saichō’s promotion of Tendai and
Shingon as equal, 701
Shingon and Ritsu praxis synthesized
by Eison, 790
Shinran’s sangan tennyū and, 874
Silla material culture evidence of,
592–94
sugenja Winter Peak ritual, 1006
Ya n k o u practices and circle diagrams
used by Linji and Yunmen Chan
lineages, 567
esoteric apocrypha
China and, 197–207
Scripture for the Conjuration of
Bewitchments (Foshuo zhoumei jing),
369–70
Scripture of Incantations of the Eight
Ya n g (Bayang shenzhou jing), 369
esoteric Buddhism—during early
medieval India (500–1200 C.E.)
“Buddhism is Hinduism for export”
and, 208
changing views of Śaiva/Pañcaratra
literature, 20
erosion of political rājadaṇḍa/religious
dharmavinaya divide and, 21
impact of the mid-6th century collapse
of the Gupta-Vakāṭaka economic
base, 19
rājādhirāja and the emergence of
tantra, 9, 23
rudimentary mandalas in early
Buddhist cave-temples of Kanheri
and Ellora, 81
Tuoluoni ji jing and practices associ-
ated with the rise of esoteric Bud-
dhism, 83–84, 264n.7, 268–69
valorization of local religious practices
and, 19–20, 835–38
esoteric Buddhism—in China during the
Nanbeichao period (440–589)
emergence of siddhi (chengjiuzhe)
ritual practioners during, 164
use of spells during, 80
Vajrapāṇi first appears in the pantheon
of, 100
esoteric Buddhism—in China during the
Tang (618–907)
abhisekạ rites during, 75
Amoghavajra’s role in and influence
on the development of Buddhism,
351–59
art during, 401–18
Chinese imperial city planning and,
734–36, 735f.10, 737f.11, 738–39,
739f.12, 742