index 1169
Jiang sanshi fennu mingwang niansong
yigui, 108
Jianzhen (alt. Ganjin), ordination
platform at Tōdaiji established by, 846
Jin’gangding jing family of scriptures.
See Sarvatathāgata-tattvasaṃgraha
(alt. Vajraśekhara sūtras) (STTS)
Jin’gangding jing (STTS) and Dari jing
(MVS) interpreted by, 772
Jin’gangding yuqie humo yigui (T. 908),
fivefold taxonomy of homa and, 139
Jin’gang yuqie liqu boruo jing, T. 841 as
tantric version of, 349
Jingjing, “Adam” (Persian Nestorian
Christian priest), 361
Jisha Canon, compared to Hexi Canon,
470
Jiun Sonja and Sanskirt studies in Japan,
986, 994–95
Jixian, Yuqie yankou zhuji compiled and
annotated by, 49
Jñānagupta translations, 661, 663,
675–78t.1
jōbutsu practices
and kami identification, 841
and Shingon, 822
integration with Pure Land practices
of, 822
sokushin jōbutsu, 14, 664, 822, 889, 955
Jōgon
exoteric and esoteric Buddhism and, 987
Shingon Risshū and, 849, 1014
Siddham studies of, 986–89
theory of the original non-arising letter
A, 989–90
Jōjin
and Song tantric cult, 427–28, 499n.2
and foreign monks at Song translation
institute, 442–43
mentioned, 422, 516
Jōkei
concept of fusoku furi (“neither same
nor different”), 788
dhāraṇī practice promoted by, 789–90
reconciliation of icchantikas
(Jpn. issendai) classification with
doctrine of universal buddha-nature,
786, 788
sokushin jōbutsu reconciled with Hossō
school gradualist understanding by,
789
Jō shin shōrai kyōtō mokurokuhyō by
Kūkai. See [Go]-Shōrai mokuroku by
Kūkai
junmitsu (seijun mikkyō)
and zōmitsu in the Nara period,
664–65
introduced, 12
Juntei Kannon. See Cundī (Zhunti)
Kaibao Tripitakạ , Liao Tripitạka and, 456
Kaiyuan shijiao lu (Catalogue of
Śākyamuni’s Teachings Compiled during
the Kaiyuan Period T.2154), 77n.6,
268n.17, 270, 305, 341
Kakuban, Kōgyō Daishi
and Shingon doctrine, 815
breadth of thinking of, 888–89
establishment of Kogi “Old Rite”
school of Shingon, 1009
gairaisha designation of, 819–20
gumonji-hō memory retention
practices of, 817–19
Hirosawa sub-lineage, Denbōin-ryū
and, 817
Kanjō and, 817–19
mantra of light (kōmyō shingon) and,
820
Mt. Kōya and, 820
Ono lineage and, 817
Shingi-Shingon reform movement and,
888
sokushin jōbutsu and, 817, 822–33
See also Pure Land Tradition and
esoteric Buddhism
Kakujō, 790–91, 848
kami
Buddhist typology of, 839
initiation rituals concerning, 841
jōbutsu practices and, 841
as local manifestations of buddhas
and bodhisattvas (honji suijaku),
838–41, 856
Meiji restoration and, 1015–17,
1020–22
Miwa deity kami worship at Hieizan,
839, 855–56, 858–59
nativist thinking regarding primacy of,
842–44
Tendai esoteric traditions dedicated to
worship of, 856, 859
Tōzanha Shugendō and, 1021–23
Kamo lineage
legends related to, 858–59n.7
Yasunori, Kamo no, and, 690
kanjō
early performance of in Nara period,
669